创造性民俗学在教学实践中的案例

Kathryn Starnes
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引用次数: 2

摘要

谁能产生知识以及我们如何在不再现认知边缘化的情况下描绘认识论标准的政治问题,是国际关系(IR)奖学金中批判性教育学的核心。虽然批判性教学法经常试图制定一项解放议程,但它们在很大程度上依赖于作为知识(再)生产者的教育者和作为被动消费者的学生,而很少谈及解放的意义、利害攸关的压迫或实施这一项目的手段。本文借鉴西蒙·布朗纳(Simon Bronner)对民俗学的定义,将民俗学作为一种创造性的实践来探讨,让我们探索教学过程中的“民间”是谁,以及我们如何构成学科的“爱”来激发学生对学科边界的修正和反思。本文将IR教学法作为一种创造性的实践,认为运用民间传说的视角使我们能够挑战学科边界的不加批判的再生产。
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The case for creative folklore in pedagogical practice
The political question of who can produce knowledge and how we delineate epistemological standards without reproducing epistemic marginalization is central to critical pedagogy in international relations (IR) scholarship. While critical pedagogies often attempt to enact an emancipatory agenda, they largely rely on the educator as knowledge (re)producer and student as passive consumer, with little to say on what it means to be emancipated, the oppressions at stake or the means of enacting this project. Drawing on Simon Bronner’s definition of folklore, this article explores folklore as a creative practice allowing us to explore who the ‘folk’ are in the process of teaching and how we constitute disciplinary ‘lore’ to incite students to revise and reflect on disciplinary boundaries. The article focuses on IR pedagogy as a creative practice, arguing that deploying a folklore lens allows us to challenge the uncritical reproduction of disciplinary boundaries.
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