“一个强壮的棕色上帝”:T.S.艾略特的《密西西比河对白大西洋的探索

W. Palmer
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引用次数: 1

摘要

t·s·艾略特在他的《四大四重奏》的第三部《干涸的拯救》的开头,一位讲话者陈述了这样一种信念:“河流/是一个强壮的棕色之神,阴郁、不驯服、难以驾驭”(1-2)。本文以后续问题开始:棕色之神在哪里,谁是棕色之神?艾略特和他的演讲者如何在一个破碎世界的新地理环境中定位自己?通过地理考虑、传记知识、历史背景和形式分析,本文假设密西西比河是艾略特所说的棕色之神,并考虑了这位英美侨民的典范在他文学生涯的最后一次宏大的诗歌努力中回到他年轻时的河流意味着什么的历史和哲学含义。《四重奏》回到了过去,空间跨越了不可能的地域。在这首诗中,艾略特试图理解非裔美国人在白人现代性中的生活,但却失败了,同时他利用密西西比河存在于大西洋之中。他和他的演讲者把他们的诗歌时间花在试图成为一种普遍的诗歌声音在一个新的现代存在和失败。
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‘A Strong, Brown God’: T.S. Eliot’s Mississippi River Exploration of the White Atlantic
ABSTRACT T.S. Eliot opens ‘The Dry Salvages,’ the third of his Four Quartets with a speaker stating the belief that ‘the river/Is a strong brown god, sullen, untamed, intractable’ (1–2). This article begins with follow-up questions: where and who is the brown god and how do Eliot and his speakers situate themselves in the new geography of a breaking world? Through geographical consideration, biographical knowledge, historical context, and formal analysis, this essay posits the Mississippi River as Eliot’s stated brown god and considers the historical and philosophical implications of what it means for the paragon Anglo-American expatriate to return to the river of his youth in the final grand poetic effort of his literary career. Four Quartets goes back in time and space shifts across impossible geographies. In the poem, Eliot attempts and fails to understand African American life in white modernity at the same time he uses the Mississippi to exist within the Atlantic Ocean. He and his speakers spend their poetic time trying to become a universal poetic voice in a new modern existence and falling short.
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