“谁会想到加里波利会有波德农呢?”»

Floriana Conte
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引用次数: 0

摘要

至少从17世纪末开始,在莱切省加利波利的圣弗朗西斯科教堂(目前圣弗朗西斯被安置在加利波利“蒙斯区”的教区博物馆)中,阿西西的圣弗朗西斯有三个天使为他加冕的日景和两个祈祷者。维托里奥褐”)。1951年,乔瓦尼·乌尔巴尼(Giovanni Urbani)把它作为提香最伟大的同时代人之一的作品引起了艺术史研究的全国关注,乔瓦尼·安东尼奥·德·萨奇斯(Giovanni Antonio de ' Sacchis)被称为波德诺内(Pordenone),基于萨比诺·尤斯科(Sabino Jusco)的直觉。然而,在萨伦托地区的一座教堂里,这幅高质量的16世纪作品的来源仍然是个谜。对圣方济各的直接检查,包括最近的展览和修复干预,使深入或首次重新审视有关这幅画的起源、年代、路径和委托的问题成为可能。
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«Chi si aspetterebbe un Pordenone a Gallipoli?»
The Saint Francis of Assisi with three angels crowning him in a day landscape and two donors in prayer has been known at least since the end of the seventeenth century in the church of San Francesco in Gallipoli, in the province of Lecce (currently the Saint Francis is relocated in the Diocesan Museum - section of Gallipoli “Mons. Vittorio Fusco”). In 1951 Giovanni Urbani brought it to the national attention of art history studies as the work of one of Titian’s greatest contemporaries, Giovanni Antonio de’ Sacchis known as Pordenone, based on an intuition of Sabino Jusco. Yet the provenance of the higher quality sixteenth-century work in a church in the Salento area remains mysterious. The direct inspection of the Saint Francis, including recent exhibitions and restoration interventions, made it possible to re-examine in depth or for the first time the issues concerning the genesis, chronology, paths and commissioning of the painting.
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Altersstil novecentesco di Ettore Tito «Chi si aspetterebbe un Pordenone a Gallipoli?» Architettura e frammentismo, o lo stile tardo di Giuliano da Sangallo «Signori, la festa è finita». Le ‘ultime’ opere di Maurizio Cattelan tra continuità e citazione Il lungo Cinquecento nelle volte dell’aristocrazia Giovanni Andrea dell’Anguillara al servizio di un Perseo ‘genovese’
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