{"title":"门吉把吉娜的孩子分配给亲生父亲,是基于孩子和MAQSAD HIFZ AL-NASL的概念","authors":"Solihul Aminal Ma'mun","doi":"10.24260/AL-MASLAHAH.V16I2.1596","DOIUrl":null,"url":null,"abstract":"Nasab is a bloodline that binds human relations with the father up, children down and sideways. Preservation of nasab including part of the favors of God that has been given to his servant. Because nasab is the basis for protecting people from damage, intricacy and forgery. In the order of Islamic rules nasab child is given to his father. The indication is that a father in Islam is burdened with the responsibility to provide the fulfillment of clothing, food and shelter for his child, or in the general sense a father is obliged to protect, nurture and be a role model for his children. \n But what if there is a child who is not allowed to rage on his father as the opinion of the majority of Islamic scholars? namely a child born from the result of a relationship outside of marriage (adultery), where at the time of birth his mother had not had time to get married, despite the opinion of a minority of Islamic scholars who disagree with the opinion of the majority. Therefore, the author tries to explain to give priority (tarjih) to the opinion of the minority from the opinion of the majority who have given biological father the opportunity to determine the child he confesses to himself, even without marrying his mother. Because of minority opinion, when viewed in terms of the broad meaning of maqsad hifz al-nasl is very close. \nThis study is a library research and uses a qualitative-inductive approach or in Arabic called tahlili-istiqrai method with theories that are part of the ushul fiqh methodology. The results that the authors take from this study are with al-tarjih baina qaulauini by looking at the most propositions from both opinions. Among them by looking at the perspective of the concept of children and maqsad hifz al-nasl.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"24 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"MENTARJIH PENETAPAN NASAB ANAK ZINA KEPADA AYAH BIOLOGIS BERDASARKAN KONSEP ANAK DAN MAQSAD HIFZ AL-NASL\",\"authors\":\"Solihul Aminal Ma'mun\",\"doi\":\"10.24260/AL-MASLAHAH.V16I2.1596\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Nasab is a bloodline that binds human relations with the father up, children down and sideways. Preservation of nasab including part of the favors of God that has been given to his servant. Because nasab is the basis for protecting people from damage, intricacy and forgery. In the order of Islamic rules nasab child is given to his father. The indication is that a father in Islam is burdened with the responsibility to provide the fulfillment of clothing, food and shelter for his child, or in the general sense a father is obliged to protect, nurture and be a role model for his children. \\n But what if there is a child who is not allowed to rage on his father as the opinion of the majority of Islamic scholars? namely a child born from the result of a relationship outside of marriage (adultery), where at the time of birth his mother had not had time to get married, despite the opinion of a minority of Islamic scholars who disagree with the opinion of the majority. Therefore, the author tries to explain to give priority (tarjih) to the opinion of the minority from the opinion of the majority who have given biological father the opportunity to determine the child he confesses to himself, even without marrying his mother. Because of minority opinion, when viewed in terms of the broad meaning of maqsad hifz al-nasl is very close. \\nThis study is a library research and uses a qualitative-inductive approach or in Arabic called tahlili-istiqrai method with theories that are part of the ushul fiqh methodology. The results that the authors take from this study are with al-tarjih baina qaulauini by looking at the most propositions from both opinions. Among them by looking at the perspective of the concept of children and maqsad hifz al-nasl.\",\"PeriodicalId\":345155,\"journal\":{\"name\":\"Al-Maslahah : Jurnal Ilmu Syariah\",\"volume\":\"24 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-02-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Al-Maslahah : Jurnal Ilmu Syariah\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24260/AL-MASLAHAH.V16I2.1596\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Maslahah : Jurnal Ilmu Syariah","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24260/AL-MASLAHAH.V16I2.1596","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
纳萨布是一种血缘关系,维系着父子之间的关系。保存拿撒布,包括神赐给他仆人的部分恩惠。因为nasab是保护人们免受损害,复杂和伪造的基础。按照伊斯兰教规的顺序,孩子要交给父亲。这表明,伊斯兰教的父亲有责任为他的孩子提供衣食住行,或者从一般意义上说,父亲有义务保护、养育他的孩子,并成为他孩子的榜样。但是,如果像大多数伊斯兰学者的意见那样,有一个孩子不被允许对他的父亲发脾气呢?即一个因婚外关系(通奸)而生下的孩子,在他出生时,他的母亲还没有来得及结婚,尽管少数伊斯兰学者的意见与大多数人的意见不一致。因此,发件人试图解释优先(tarjih)少数人的意见,而不是大多数人的意见,大多数人给生父机会来确定他向自己承认的孩子,即使没有娶他的母亲。由于少数人的意见,当从广义上看maqsad hifz al-nasl是非常接近的。这项研究是一项图书馆研究,使用定性-归纳方法,或者在阿拉伯语中称为tahlili-istiqrai方法,其理论是ushul fiqh方法的一部分。作者从这项研究中得出的结果与al-tarjih baina qulauini通过查看来自两种观点的大多数命题而得到的结果一致。其中通过透视儿童的概念和马萨德·希夫斯·纳赛尔。
MENTARJIH PENETAPAN NASAB ANAK ZINA KEPADA AYAH BIOLOGIS BERDASARKAN KONSEP ANAK DAN MAQSAD HIFZ AL-NASL
Nasab is a bloodline that binds human relations with the father up, children down and sideways. Preservation of nasab including part of the favors of God that has been given to his servant. Because nasab is the basis for protecting people from damage, intricacy and forgery. In the order of Islamic rules nasab child is given to his father. The indication is that a father in Islam is burdened with the responsibility to provide the fulfillment of clothing, food and shelter for his child, or in the general sense a father is obliged to protect, nurture and be a role model for his children.
But what if there is a child who is not allowed to rage on his father as the opinion of the majority of Islamic scholars? namely a child born from the result of a relationship outside of marriage (adultery), where at the time of birth his mother had not had time to get married, despite the opinion of a minority of Islamic scholars who disagree with the opinion of the majority. Therefore, the author tries to explain to give priority (tarjih) to the opinion of the minority from the opinion of the majority who have given biological father the opportunity to determine the child he confesses to himself, even without marrying his mother. Because of minority opinion, when viewed in terms of the broad meaning of maqsad hifz al-nasl is very close.
This study is a library research and uses a qualitative-inductive approach or in Arabic called tahlili-istiqrai method with theories that are part of the ushul fiqh methodology. The results that the authors take from this study are with al-tarjih baina qaulauini by looking at the most propositions from both opinions. Among them by looking at the perspective of the concept of children and maqsad hifz al-nasl.