崇高的美国化:华盛顿·奥尔斯顿和托马斯·科尔作为艺术理论家

M. Wilczyński
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引用次数: 0

摘要

画家华盛顿·奥尔斯顿(Washington Allston)从茹莎·雷诺兹(Jousha Reynolds)那里借用了崇高的概念,并通过S.T.柯勒律治(S.T. Coleridge),可能也从康德那里借用了崇高的概念,但在19世纪初的美国,崇高的含义大多还是欧洲的。作为艺术理论家和诗人,奥尔斯顿明确地承诺他对英国的文化忠诚。矛盾的是,英国出生的移民托马斯·科尔(Thomas Cole)是第一个将不那么严格定义的崇高概念与卡茨基尔(Catskills)的美国风景联系起来的人,从而在他的日记和与绘画和诗歌有关的文章中开创了美国文化民族主义的论述。
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The Americanization of the Sublime: Washington Allston and Thomas Cole as Theorists of Art
The idea of the sublime, borrowed by the painter Washington Allston from Jousha Reynolds and – through S.T. Coleridge – possibly also from Kant, at the beginning of the nineteenth century in the United States still had mostly European connotations. Both as a theorist of art and a poet, Allston explicitly pledged his cultural allegiance to Great Britain. It was paradoxically Thomas Cole, a British-born immigrant, who was the first to associate a much less strictly defined concept of the sublime with the American landscape of the Catskills, thus initiating the discourse of the US cultural nationalism both in his diary and essays related to painting, and poetry.
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