论一个城市的历史的借口问题,作者:saltykov-shchedrin

A. Ranchin
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摘要

本文讨论了叶先生的《一城史》的引言部分。Saltykov-Shchedrin认为,序言的虚构作者将邪恶的罗马皇帝(卡利古拉和尼禄)解释为一种象征性人物——著名统治者的典范——灵感来自于Matvei Komarov的书《骗子Van’ka Cain的故事》中对法国强盗Cartush“光荣”罪行的评价。《一城史》的作者采用了将道德上有缺陷的国内历史人物同化为外国罪犯的模式,用讽刺取代了借口的天真钦佩特征。在Saltykov-Shchedrin编年史的介绍中,与Van 'ka Kain的书的相似并不是唯一与18世纪俄罗斯文学作品相呼应的。引言部分也与M.V.罗蒙诺索夫的《1747年颂歌》有关联。
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ON THE QUESTION OF THE PRETEXTS OF THE ISTORY OF ONE CITY BY M.E. SALTYKOV-SHCHEDRIN
The article discusses the introductory chapter of the History of One City by M.Ye. Saltykov-Shchedrin and argues that the interpretation of the villainous Roman emperors (Caligula and Nero) by the fictional author of the introduction as a kind of symbolic figures - models for famous rulers - was inspired by the assessment of the “glorious” crimes of the French robber Cartush in the introduction of Matvei Komarov’s book The Story of the Swindler Van’ka Cain . The author of The History of One City , using the model of assimilating a morally flawed domestic historical personality to foreign criminals, replaces the ingenuous admiration characteristic of the pretext with an ironic one. The parallel with the book about Van’ka Kain is not the only echo with the works of Russian literature of the 18th century in the introduction to the chronicle of Saltykov-Shchedrin. The text of introduction also reveals a correlation with the Ode of 1747 by M.V. Lomonosov.
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