9世纪埃及的伊朗人

Lucian Reinfandt
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摘要

伊斯兰哈里发是一个移民帝国,人们不禁要问,移民是否真的是伊斯兰教的支柱。先知穆罕默德在公元622年从麦加到麦地那的hijra(意为“迁移”)成为后来所有迁移的蓝图在7世纪和8世纪早期的阿拉伯征服期间,阿拉伯部落迁移并定居在新帝国的各个地方,作为一群军事和政治精英,他们与非穆斯林人口的多数派分开了宗教另一个现象是通过丝绸之路和印度洋的商人网络进行的长途贸易,众所周知的辛巴达只是许多真实贸易的代表第三,伊斯兰文化中有一种求知的热情,先知穆罕默德的一句名言概括了这一点(“远到中国求知!”)在整个前现代伊斯兰时代,北非和中东的城市知识中心之间的移民是一种普遍现象,像伊本·白图泰的伊本·赫勒敦(都是14世纪的)这样的名人只是众多例子中的两个。最后,每个穆斯林一生中至少有一次到麦加和麦地那朝圣的义务,这导致每年有许多朝圣者在穆斯林世界各地定期流动
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Iranians in 9th Century Egypt
The Islamic caliphate was an empire of migration, and one is tempted to ask whether migration was indeed the backbone of Islam. The hijra (lit. “migration”) of the prophet Muhammad in 622 a.d. from Mecca to Medina became the blueprint for all later migration.1 During the Arab conquests of the 7th and early 8th centuries, Arab tribes migrated and settled in all parts of the new empire as a military and political elite separated by religion from non-Muslim population majorities.2 Another phenomenon was a long-distance trade with networks of traders traveling over the Silk Road and the Indian Ocean, the proverbial Sindbad being but a representative for many real ones.3 Thirdly, there was a zest for learning in Islamic culture, which is summarized by a famous saying of the prophet Muhammad (“seek knowledge even as far as China!”).4 Migration between the urban intellectual centres of North Africa and the Middle East was a prevalent phenomenon during the whole era of pre-modern Islam, and celebrities such as Ibn Khaldun of Ibn Battuta (both 14th century) are only two examples out of many. Finally, there is the obligation for every Muslim to undertake the pilgrimage to Mecca and Medina at least once in a lifetime, which caused the regular movement of many pilgrims on an annual basis through all parts of the Muslim world.5
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