辩证的认识论

Roman Kremen
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摘要

这篇文章是关于认识论的。当一个有意义的自然对象的代表性定义有机地连接两个基本的辩证认识论流时,自然对象的真实表征方向就会发生进展。第一种是直觉启发,它源于想象,是纯粹的主观名词,它的起源是理想主义的。第二种是观察统觉的感官理性经验,这是一种纯粹外在的,与主体有关的,由客体的物质性质引起的反应。核查活动的结果是指示流程之间有机联系的指标。它表明,认识论中“平行”的唯物主义和唯心主义路线指向两个平等的对立现实,根据辩证的推理方法,它们的矛盾通过一个单一的形而上学实体——精神的构成而被消除。这些界线通过两种不同的认知成分的反映被清楚地分开。讨论了自然科学哲学范式指导由机械原子论转向有机论的必要性。在前一部分中,对科学主义的形而上学进行了批判。
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Dialectical epistemology
The article is devoted to epistemology. It is revealed that progress in the direction of the true representation of a natural object occurs when a meaningful representative definition of it organically connects two fundamental dialectical epistemological flows. The first is the intuitive heuristics that are born of the imagination and are purely subjective nouns, the Genesis of which is idealistic. The second is the sensory-rational experience of observation-apperception, which is a purely external, in relation to the subject, induced reaction due to the material nature of the object. The results of verification activities are an indicator of the organic connection of the indicated flows. It is shown that the «parallel» materialistic and idealistic lines in epistemology point to two equal oppositional realities, the contradiction of which, according to the dialectical method of reasoning, is removed through the constitution of a single metaphysical substance — the spirit. These lines are clearly separated through the reflection of two heterogeneous cognitive components. The necessity of changing paradigmatic guidelines in the philosophy of natural science from mechanistic-atomistic to organismic is discussed. In the preceding part, a criticism is rejected of metaphysics of scientism.
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