重新审视非洲传统的二元主义文化框架:一个理论视角

L. Nyaumwe, Q. Mkabela
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引用次数: 35

摘要

本文试图重新审视一种文化定位的社会图式。优分主义是非洲传统社会的一种道德哲学。首先,对ubuntu的概念进行了分析。这种分析提供了对这个概念的理解,以促进读者对将传统非洲社区联系在一起的道德哲学的欣赏。提出重新审视“优分主义”概念的目的是为了激发人们对传统非洲社区如何以及为什么保持高道德标准的认识,而不是提倡回到过去的非洲生活方式。接下来介绍了文化价值实践中的浪漫主义,并从成功开展合作活动的领域中举例说明。后来,西方化影响的不良影响被呈现出来,最初被视为现代化的价值观后来变成了一种武器,促进了个人主义的延续,贪婪,侵蚀了一些传统的非洲文化价值观,导致一些公民的道德堕落。现代化和优分主义的融合后来被提出,希望通过统一战线来减少社会弊病,如犯罪、腐败和艾滋病的治疗,这些弊病在一些非洲国家普遍存在。在论文的最后,通过促进学生在本地语境下学习科目之间的合作,提出了在年轻一代中复苏的ubuntu主义。论文的结语部分着重讨论了未来话语分ubuntu主义可能面临的一些挑战,以及本文对非洲教育工作者的启示。关键词:优分主义,道德哲学,个人主义。印染第6卷(2)2007页152-163
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Revisiting The Traditional African Cultural Framework Of Ubuntuism: A Theoretical Perspective
This paper is an attempt to re-examine a culturally located social schema of ubuntuism. Ubuntuism is a moral philosophy of traditional African societies. To put the paper into perspective, first, a conceptual analysis of ubuntu is presented. This analysis provides understanding of the concept in ways that facilitate readers to develop an appreciation of the moral philosophy that bound together traditional African communities. The purpose for re-examining the concept of ubuntuism is presented so as to stimulate awareness of how and why traditional African communities maintained high moral standards rather than advocating a return to the past African living style. Romanticism of ubuntuism in the general practice of cultural values is presented next, drawing examples from successful areas where cooperative activities were conducted. Later, the bad effects of the influence of westernization are presented showing that the values initially perceived as modernization later turned to be a weapon that promoted the perpetuation of individualism, greedy, and erosion of some traditional African cultural values leading to moral decadence in some citizens. Blending of modernization and ubuntuism is later presented with the hope that the blending may reduce the social evils such as crime, corruption, and treatment of the HIV/Aids scourge that are prevalent in some African countries with a united front. Resuscitating ubuntuism in the young generation is presented towards the end of the paper through promotion of cooperation among students learning subjects using local contexts. The conclusion of the paper focuses on some challenges that future discourse on ubuntuism could focus on and the implications of the paper to African educators on the continent. Keywords : Ubuntuism, moral philosophy, individualism. Indilinga Vol. 6 (2) 2007 pp. 152-163
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