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摘要

研究的紧迫性。变革的进化路径阻止了传统上被接受的组织集体互动方式的破坏,因此,形成某种社会生活系统的社会历史动态问题无疑仍然是相关的。目标设置。社会秩序的基础是由社会行动的类型学创造的,这种类型学具有历史特征,并表现在各种社会结构中。因此,有神论哲学将社会和社会形成的精神文化项目相结合的思想及其实施过程为整体社会秩序的概念化提供了一种机制。实际科学研究和问题分析。我们的研究资料来源于韦伯、杜威、涂尔干、鲁曼、帕森斯等著名思想家的著作。国内科学家叶尔莫连科、克里姆斯基、波波维奇等人对“社会活动-精神-文化”概念进行了理论和方法分析。一般事物定义的未调查部分。借助哲学有神论的精神潜能和实践潜能,首次在科学文献中对解决社会行动的理想类型学形成现象的复杂问题进行了分析。研究目的。探讨有神论哲学建构中的社会行动现象。基本物质表。民族文化空间包含着价值理性行为组合的复杂形态,它保证了构建社会生活形态的民族传统特征的形成。哲学有神论具有巨大的文化和社会意义,因为由于其形式的不同,它在宗教原则和社会文化环境之间起着中介作用。哲学有神论的思想始终具有哲学概念化的性质,它是在一定的宗教文化传统的基础上进行的,具有特定的历史和语义维度。哲学有神论,由于形成社会行动的理想类型学的可能性,提供了基督教传统的精神潜力和欧洲基本价值观的现代社会法律结构的独特结合过程,以确保社会秩序的基本稳定基础。
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ФЕНОМЕН СОЦІАЛЬНОЇ ДІЇ В КОНСТРУКЦІЯХ ФІЛОСОФІЇ ТЕЇЗМУ
Urgency of the research. The evolutionary path of transformation prevented the destruction of traditionally accepted ways of organizing collective interaction, so the issue of socio-historical dynamics of the formation of a certain system of social life undoubtedly remains relevant. Target setting. The basis of the social order is created by the typology of social action, which has a historical character and is manifested in various social structures. Hence the idea of combining social and spiritual-cultural projects of society formation in the philosophy of theism, and the process of their implementation provides a mechanism for conceptualizing holistic social order. Actual scientific researches and issues analysis. The sources of our research were the works of such famous thinkers as M. Weber, J. Dewey, E. Durkheim, N. Luhmann, T. Parsons and others. Theoretical and methodological analysis of the concept "social activity - spirituality - culture" is presented in the works of such domestic scientists as A. Yermolenko, S. Krymskyi, M. Popovych and many others. Uninvestigated parts of general matters defining. The analysis of the complex problem of solving the phenomenon of formation of the ideal typology of social action with the help of the spiritual and practical potential of philosophical theism is carried out in the scientific literature for the first time. The research objective. To investigate the phenomenon of social action in the constructions of the philosophy of theism. The statement of basic materials. The national cultural space includes a complex configuration of a combination of value-rational actions, which ensures the formation of the characteristic features of the national tradition of building a social form of life. Philosophical theism has a huge culturological and social significance, because due to the differential set of its forms it acts as a mediator between religious principles and socio-cultural environment. Conclusions. The ideas of philosophical theism are always in the nature of philosophical conceptualization, which is carried out on the basis of a certain religious and cultural tradition and has a specific historical and semantic dimension. Philosophical theism, thanks to the possibilities of forming an ideal typology of social action, provides a process of unique combination of the spiritual potential of the Christian tradition and the modern socio-legal structure of basic European values to ensure fundamentally stable foundations of social order.
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