美味的世界

G. Hale
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引用次数: 0

摘要

20世纪80年代中期,许多后来成为当地音乐家、艺术家和波西米亚人的年轻人来到雅典时,已经熟悉了当地的环境。这些年来出现的乐队作为当地音乐创作新方式的一部分,努力填补了当地声音领域的空白。与早期的场景相比,受到不同表演者和艺术的影响,指导原则是相同的多样性。参加者把自己动手(DIY)的制作方法带到其他创意项目中。在所有这些媒介和形式中,参与者都在与之前的乐队、艺术家和其他波西米亚人的风格、美学和关注点进行抗争。重要的是不要成为艺术和音乐的被动消费者;你必须创造自己的文化。这种新音乐大多被称为“大学摇滚”,这表明它是为一小部分听众制作的,来自中产阶级背景,具有一定程度的理智主义。这也意味着大多数参与者是白人。乐评人和乐迷摒弃了“大学摇滚”的标签,转而使用“独立”或“另类”的标签,他们觉得这些标签更宽泛、更“真实”。
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Tasty World
Many of the young people who would become local musicians, artists, and bohemians in the mid-1980s arrived in Athens already knowing the local scene. Bands emerging in these years as part of a new way of local music-making worked to fill gaps in the local sonic landscape. Influenced by different performers and art than that of the earlier scene, the guiding principle was the same—diversity. Participants brought do-it-yourself (DIY) methods of production to bear on other kinds of creative projects. In all of these mediums and forms, participants pushed against the styles, aesthetics, and concerns of the bands, artists, and other bohemians that came before. What was important was to be more than a passive consumer of art and music; you had to make your own culture. Much of this new music was called “college rock,” suggesting it was produced for a small audience and came from a middle-class background with a certain level of intellectualism. The designation also meant most participants were white. Critics and fans pushed back on the “college rock” label, instead adopting the labels “indie” or “alternative,” which they found more expansive and “real.”
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