{"title":"现代主义反国家/为国家:战后台湾乔伊斯式的回响","authors":"Shan-Yun Huang","doi":"10.3366/edinburgh/9781474456692.003.0010","DOIUrl":null,"url":null,"abstract":"This chapter examines how Irish Home Rule, the Irish Revival, and modernist aesthetic experiments – particularly those of Joyce – influenced similar nationalist, cultural, and aesthetic developments in Taiwan, the ‘Ireland of Asia’. Focusing largely on Wang Wen-hsing, an experimental writer known as ‘Taiwan’s Joyce’, Huang shows how Wang’s novel Family Catastrophe (Jiabian, 1972) became a lightning rod for heated debates between modernists and nativists—debates that echoed similar conflicts between modernists and revivalists in Ireland. Citing Susan Stanford Friedman’s argument that non-Western modernisms are ‘different, not derivative’, Huang identifies a fundamental paradox in Wang’s Taiwanese modernism: rather than signalling a betrayal of native culture, Wang’s ‘Westernization’ made him native and his work, in turn, indigenized the West.","PeriodicalId":371259,"journal":{"name":"The Edinburgh Companion to Irish Modernism","volume":"13 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Modernism Against / For the Nation: Joycean Echoes in Postwar Taiwan\",\"authors\":\"Shan-Yun Huang\",\"doi\":\"10.3366/edinburgh/9781474456692.003.0010\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter examines how Irish Home Rule, the Irish Revival, and modernist aesthetic experiments – particularly those of Joyce – influenced similar nationalist, cultural, and aesthetic developments in Taiwan, the ‘Ireland of Asia’. Focusing largely on Wang Wen-hsing, an experimental writer known as ‘Taiwan’s Joyce’, Huang shows how Wang’s novel Family Catastrophe (Jiabian, 1972) became a lightning rod for heated debates between modernists and nativists—debates that echoed similar conflicts between modernists and revivalists in Ireland. Citing Susan Stanford Friedman’s argument that non-Western modernisms are ‘different, not derivative’, Huang identifies a fundamental paradox in Wang’s Taiwanese modernism: rather than signalling a betrayal of native culture, Wang’s ‘Westernization’ made him native and his work, in turn, indigenized the West.\",\"PeriodicalId\":371259,\"journal\":{\"name\":\"The Edinburgh Companion to Irish Modernism\",\"volume\":\"13 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-08-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Edinburgh Companion to Irish Modernism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/edinburgh/9781474456692.003.0010\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Edinburgh Companion to Irish Modernism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9781474456692.003.0010","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Modernism Against / For the Nation: Joycean Echoes in Postwar Taiwan
This chapter examines how Irish Home Rule, the Irish Revival, and modernist aesthetic experiments – particularly those of Joyce – influenced similar nationalist, cultural, and aesthetic developments in Taiwan, the ‘Ireland of Asia’. Focusing largely on Wang Wen-hsing, an experimental writer known as ‘Taiwan’s Joyce’, Huang shows how Wang’s novel Family Catastrophe (Jiabian, 1972) became a lightning rod for heated debates between modernists and nativists—debates that echoed similar conflicts between modernists and revivalists in Ireland. Citing Susan Stanford Friedman’s argument that non-Western modernisms are ‘different, not derivative’, Huang identifies a fundamental paradox in Wang’s Taiwanese modernism: rather than signalling a betrayal of native culture, Wang’s ‘Westernization’ made him native and his work, in turn, indigenized the West.