额尔齐斯地区的神圣空间:历史记忆与民族认同

M. Rakhimov, A. Turlybekova
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摘要

这篇文章致力于历史记忆和民族认同的复兴问题,以及额尔齐斯地区圣地的研究。这篇文章的主要目的是提供由于前苏联极权主义制度而被遗忘的圣地的信息。苏联当局利用著名的马克思主义表述“宗教是人民的鸦片”,从根本上摧毁哈萨克人民的宗教意识和传统信仰体系,并推行一项反对人民既定宗教观的意识形态政策。由于专制政府的无神论政策,哈萨克人民的传统精神体系遭到破坏,圣人的名字被忽视,圣殿被关闭,民族身份有消失的危险。因此,在政治进程中,为了维护哈萨克人民的民族特性和民族自我意识,他们在被宣称为建立单一的“苏维埃国家”的意识形态环境的条件下被阉割。我们认为,恢复历史线索断裂时期的记忆,复兴过去,是时代要求所产生的现实。文章全面分析了额尔齐斯地区圣物的历史文化作用。总的来说,额尔齐斯地区的实地资料表明,前往圣地朝圣的仪式是哈萨克社会不可分割的一部分。因此,人为消除这一现象的过程在哈萨克人民的日常生活中不会带来任何好处。在本文中,作者根据思想、民族志和地名资料,对额尔齐斯族地区的圣地进行了定位,并展示了它们的历史和文化意义。
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Sacred space of the Irtysh region: historical memory and national identity
The article is devoted to the issues of the revival of historical memory and national identity, and the study of sacred places in the Irtysh region. The main purpose of the article is to provide information about sacred places forgotten because of the former Soviet totalitarian system. Using the well-known Marxian expression “religion is the opium of the people”, the Soviet authorities adopted it to radically destroy the religious consciousness, and the traditional belief system of the Kazakh people and pursued an ideological policy against the established religious outlook of the people. As a result of the atheistic policy of the authoritarian government, the traditional spiritual system of the Kazakh people was destroyed, the names of saints were ignored, sanctuaries were closed, and national identity was in danger of disappearing. Therefore, during the political processes, to preserve the ethnic identity and national self-consciousness of the Kazakh people, they were emasculated, in the conditions of the proclaimed ideological setting for the construction of a single "Soviet nation". We believe that the restoration of the memory of the period when the historical thread broke, the revival of the past is a reality born of the demands of the time. The article comprehensively analyzes the historical and cultural role of the sacred objects of the Irtysh region. In general, field materials in the Irtysh region show that the ritual of pilgrimage to the holy places is an integral part of Kazakh society. Therefore, the process of artificial elimination of this phenomenon in the daily life of the Kazakh people will not bring any good. In this article, the authors, based on ideological, ethnographic, and toponymic data, locate the sacred places of the Irtysh region, and show their historical and cultural significance.
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