Abdul Rohman, Ahmad Jalaludin Rumi Durachman, Eni Zulaiha
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引用次数: 2
摘要
本文从Al-Qurtubi的《al- jmi ' li ahk m al- qur n解释》一书中讨论了这种特殊的方式(manhaj)。本文的目的是找出al-Qurtubi使用了哪些资料作为参考,他的解释风格是怎样的,以及al-Qurtubi在实施他的解释时采用了怎样的特殊方式(manhaj kh sh)。本研究的写作将基于文献综述或图书馆研究,使用定性方法。作为参考资料的主要来源(初级)是伊玛目Al-Qurtubi的al- jmi ' li ahk m al- qur解释书,而额外的(次级)来源则来自《古兰经》解释书和其他与讨论主题相关的书籍。本研究为探索性研究。得到的结果是,al-Qurtubi的解释的来源是古兰经、先知的圣训、Sahabah的意见和tabi'in的意见、asb an- nuz的历史、阿拉伯诗歌、qiraat、madzhab学者的意见、以前学者的解释书籍。,如Az-Zujaj的作品,ma'ânî al- qur;Abu Ubaidah, majal - qur n;Al-Harasi, ahk m al- qur n;和其他人。此外,Al-Qurtubi还引用了圣训,如九卷书(kutub at-tisáh);苏南书,穆斯林书,还有马格哈西书。解释的风格是fiqhi解释,Al-Qurtubi在他的注释书中有10个khalsh manhajs。
Menelisik Tafsir Al-Jâmi’ Li Ahkâm Al-Qurân Karya Al-Qurthubi: Sumber, Corak dan Manhaj
This article discusses the special way (manhaj) from the book of interpretation of al-Jâmi' li ahkâm al-Qurân by Al-Qurtubi. The purpose of this paper is to find out what sources are used as references by al-Qurtubi, how the style of his interpretation is and how the special way (manhaj khâsh) adopted by Al-Qurtubi in implementing his interpretation. The writing of this research will be based on literature review or library research, using qualitative methods. The main source (primary) that is used as reference material is the book of interpretation of al-Jâmi' li ahkâm al-Qurân by Imam Al-Qurtubi, while the additional (secondary) source is derived from the books of interpretation of the Qur'ran and other relevant books with the topic of discussion. This research is exploratory research. The results obtained are that the sources of al-Qurtubi's interpretation are the Qu'ran, the sunnah of the Prophet, the opinions of Sahabah and the opinions of tabi'in, the history of asbâb an-nuzûl, Arabic poems, qiraat, opinions of madzhab scholars, books of interpretation of previous scholars. , such as the works of Az-Zujaj, ma'ânî al-qurân; Abu Ubaidah, majâz al-qurân; Al-Harasi, ahkâm al-qurân; and others. In addition, Al-Qurtubi also quotes from the books of hadith, such as the nine books (kutub at-tisáh); Sunan books, Musnads, and also the Maghazi books. The style of interpretation is fiqhi interpretation and there are ten khâsh manhajs taken by Al-Qurtubi in his commentary book.