早期史蒂文斯:尼采的互文

D. Rader, B. J. Leggett
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引用次数: 21

摘要

近年来,尼采已成为我们这个知识时代的主导天才。虽然学者们已经注意到尼采思想对华莱士·史蒂文斯的影响,但《早期史蒂文斯》的出版首次确立了尼采在史蒂文早期作品中的渗透程度。专注于1915年至1935年间发表的诗歌,但偶尔也会涉及到后来的诗歌、信件和散文。莱格特(J. Leggett)汇集了史蒂文斯和尼采的文本,对这位诗人的早期作品进行了新的、令人惊讶的解读。这种互文性的批判揭示了在史蒂文斯作品的边缘运作的以前未公开的意识形态,使莱格特能够阅读到现在还无法读懂的诗歌方面。莱格特的分析表明,尼采在史蒂文斯身上的存在带来了一些假设,如果要理解诗歌的形式,这些假设需要明确。虽然许多评论家讨论过互文性的概念,但很少有人尝试对特定诗人进行真正的互文阅读。早期的史蒂文斯不仅发展了这种阅读的典范;它还提供了对史蒂文斯的女性气质、男子气概和诗歌观念的重要见解,并阐明了史蒂文斯和尼采的艺术、不真实、虚构和诠释的概念。
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Early Stevens: The Nietzschean Intertext
In recent years Nietzsche has emerged as a presiding genius of our intellectual epoch. Although scholars have noted the influence of Nietzsche's thought on Wallace Stevens, the publication of Early Stevens establishes, for the first time, the extent to which Nietzsche pervades Steven's early work. Concentrating on poems published between 1915 and 1935-but moving occasionally into later poems, as well as letters and essays-B. J. Leggett draws together texts of Stevens and Nietzsche to produce new and surprising readings of the poet's early work. This intertextual critique reveals previously undisclosed ideologies operating at the margins of Stevens's work, enabling Leggett to read aspects of the poetry that have until now been unreadable. Leggett's analysis demonstrates that the Nietzschean presence in Stevens brings with it certain assumptions that need to be made explicit if the form of the poetry is to be understood. Though many critics have discussed the concept of intertextuality, few have attempted a truly intertextual reading of a particular poet. Early Stevens not only develops an exemplary model of such a reading; it also provides crucial insights into Stevens's notions of femininity, virility, and poetry and elucidates the notions of art, untruth, fiction, and interpretation in both Stevens and Nietzsche.
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