尾声:震撼与敬畏

C. Verhoeven
{"title":"尾声:震撼与敬畏","authors":"C. Verhoeven","doi":"10.1093/oxfordhb/9780199858569.013.42","DOIUrl":null,"url":null,"abstract":"This epilogue proposes a conceptual apparatus to explain the paradoxical fact that, as the chapters in this volume amply demonstrate, terrorism’s shocking acts of violence mean simultaneously to immobilize and mobilize its targets’ intellectual and aesthetic functions. It excavates a strand in the history of philosophy—from Plato to Burke, Arendt, Benjamin, and Rancière—that sees shock not as leading to the paralysis of our capacity to perceive and understand events, but rather as being related to thaumazein (wonder, amazement) and theoria. This philosophical understanding of shock not only grounds the logic of terrorism, especially in its classical incarnation as “propaganda of the deed,” but also exposes the roots of a counterlogic that can activate the kind of knowledge required for the development of a genuinely historical theory of terrorism.","PeriodicalId":265603,"journal":{"name":"The Oxford Handbook of the History of Terrorism","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Epilogue: Shock and Awe\",\"authors\":\"C. Verhoeven\",\"doi\":\"10.1093/oxfordhb/9780199858569.013.42\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This epilogue proposes a conceptual apparatus to explain the paradoxical fact that, as the chapters in this volume amply demonstrate, terrorism’s shocking acts of violence mean simultaneously to immobilize and mobilize its targets’ intellectual and aesthetic functions. It excavates a strand in the history of philosophy—from Plato to Burke, Arendt, Benjamin, and Rancière—that sees shock not as leading to the paralysis of our capacity to perceive and understand events, but rather as being related to thaumazein (wonder, amazement) and theoria. This philosophical understanding of shock not only grounds the logic of terrorism, especially in its classical incarnation as “propaganda of the deed,” but also exposes the roots of a counterlogic that can activate the kind of knowledge required for the development of a genuinely historical theory of terrorism.\",\"PeriodicalId\":265603,\"journal\":{\"name\":\"The Oxford Handbook of the History of Terrorism\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-01-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Oxford Handbook of the History of Terrorism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oxfordhb/9780199858569.013.42\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of the History of Terrorism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oxfordhb/9780199858569.013.42","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

这篇结语提出了一个概念性的工具来解释这个矛盾的事实,正如本卷的章节充分证明的那样,恐怖主义令人震惊的暴力行为同时意味着使其目标的智力和审美功能丧失活力和动员起来。它挖掘了哲学史上的一条线索——从柏拉图到伯克、阿伦特、本雅明和朗西弗里斯——这些人认为,震惊并没有导致我们感知和理解事件的能力瘫痪,而是与thaumazein(惊奇、惊奇)和理论有关。这种对冲击的哲学理解不仅为恐怖主义的逻辑奠定了基础,特别是在其经典化身“行为宣传”中,而且还揭示了一种反逻辑的根源,这种反逻辑可以激活一种真正的恐怖主义历史理论发展所需的知识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Epilogue: Shock and Awe
This epilogue proposes a conceptual apparatus to explain the paradoxical fact that, as the chapters in this volume amply demonstrate, terrorism’s shocking acts of violence mean simultaneously to immobilize and mobilize its targets’ intellectual and aesthetic functions. It excavates a strand in the history of philosophy—from Plato to Burke, Arendt, Benjamin, and Rancière—that sees shock not as leading to the paralysis of our capacity to perceive and understand events, but rather as being related to thaumazein (wonder, amazement) and theoria. This philosophical understanding of shock not only grounds the logic of terrorism, especially in its classical incarnation as “propaganda of the deed,” but also exposes the roots of a counterlogic that can activate the kind of knowledge required for the development of a genuinely historical theory of terrorism.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Terrorism as Third Front: The Radicalization of the New Left in Italy and West Germany The Invention of Terrorism in Nineteenth Century Europe, Russia, and the United States Terrorism and Theocracy: The Radical Resistance Movement against Roman Rule in Judea The Evolution of Jewish Terrorism “Deeds, Not Words”: Right-Wing Terrorism in Twentieth-Century Europe
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1