{"title":"认识到不同的观点:吉艾·易卜拉欣·通古尔·武隆宗教人文主义的历史争议叙事","authors":"Reni Dikawati, S. Sariyatun, W. Warto","doi":"10.2991/ICSKSE-18.2019.29","DOIUrl":null,"url":null,"abstract":"An epistemology is a theory of the nature of knowledge and a way of justifying knowledge claims. Humanism is a part of critical thinking which come from human changing form of dignity, role, the idea of enlighment, and the responsibility of humanity. In the javanese christianity context, Kiai Ibrahim Tunggul Wulung teaches the importance appointed human dignity. He inherits some life lesson which are summarizes in own perspective of Christiany and javanese culture on Tegalombo comunity. Tunggul Wulung combines the wisdom of javanese culture and christianity in accordance of the condition and the requirement of the humanitarian society. This work is an attemp to analyze Tunggul Wulung mission method in the context of Indonesia, it is perhaps more to make explicit the lack of a common methodology, formulate one true to at least one understanding of what “critical” means, and encourage debate, and discussion on the issue. Critical ethnography was used in this research as an approach to understand the diversity of views and epistemological dimension of students’ knowledge in historical learning. The subjects of research were the postgraduate students of History Education Department at the University of Negeri Yogyakarta with the narration of Tunggul Wulung as their learning material. The research result shows the process of recognition in which the students tried to understand the diverse perspective through interaction in the classroom. The students also tried to negotiate the new historical knowledge with psychological process. The research highlights that Tunggul Wulung’s achievment can be aprreciated by the present generation, and they will negotiated epistemology in a history classroom which different some point of views during the","PeriodicalId":322426,"journal":{"name":"Proceedings of the 1st International Conference on Social Knowledge Sciences and Education (ICSKSE 2018)","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Recognizing Diverse Views: Controversial Narration of Kiai Ibrahim Tunggul Wulung’s Religious Humanism in a Historical Learning\",\"authors\":\"Reni Dikawati, S. Sariyatun, W. Warto\",\"doi\":\"10.2991/ICSKSE-18.2019.29\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"An epistemology is a theory of the nature of knowledge and a way of justifying knowledge claims. 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Critical ethnography was used in this research as an approach to understand the diversity of views and epistemological dimension of students’ knowledge in historical learning. The subjects of research were the postgraduate students of History Education Department at the University of Negeri Yogyakarta with the narration of Tunggul Wulung as their learning material. The research result shows the process of recognition in which the students tried to understand the diverse perspective through interaction in the classroom. The students also tried to negotiate the new historical knowledge with psychological process. 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引用次数: 0
摘要
认识论是一种关于知识本质的理论,也是一种为知识主张辩护的方法。人本主义是批判思维的一部分,它来自于人的尊严、角色、启蒙观念和人性责任的变化形式。在爪哇基督教的背景下,Kiai Ibrahim Tunggul Wulung教导了指定的人类尊严的重要性。他继承了一些人生的教训,这些教训是他从自己的角度总结的基督教和爪哇文化对特加隆博社区的影响。东古武隆根据当时人道主义社会的条件和要求,将爪哇文化的智慧与基督教相结合。这项工作是在印度尼西亚的背景下分析通古尔武隆使命方法的尝试,它可能更多的是明确缺乏一个共同的方法,制定一个真正的至少一个理解什么是“关键”,并鼓励辩论和讨论这个问题。本研究以批判民族志为研究对象,探讨学生在历史学习过程中所持有的不同观点和认识论维度。以日惹大学历史教育系的研究生为研究对象,以《通古乐武隆》的叙述为学习材料。研究结果显示了学生试图通过课堂互动来理解不同视角的认知过程。学生还尝试用心理过程来协商新的历史知识。研究强调,东居武隆的成就是值得当代人欣赏的,他们会在历史课堂上讨论认识论,在这个过程中,他们会有不同的观点
Recognizing Diverse Views: Controversial Narration of Kiai Ibrahim Tunggul Wulung’s Religious Humanism in a Historical Learning
An epistemology is a theory of the nature of knowledge and a way of justifying knowledge claims. Humanism is a part of critical thinking which come from human changing form of dignity, role, the idea of enlighment, and the responsibility of humanity. In the javanese christianity context, Kiai Ibrahim Tunggul Wulung teaches the importance appointed human dignity. He inherits some life lesson which are summarizes in own perspective of Christiany and javanese culture on Tegalombo comunity. Tunggul Wulung combines the wisdom of javanese culture and christianity in accordance of the condition and the requirement of the humanitarian society. This work is an attemp to analyze Tunggul Wulung mission method in the context of Indonesia, it is perhaps more to make explicit the lack of a common methodology, formulate one true to at least one understanding of what “critical” means, and encourage debate, and discussion on the issue. Critical ethnography was used in this research as an approach to understand the diversity of views and epistemological dimension of students’ knowledge in historical learning. The subjects of research were the postgraduate students of History Education Department at the University of Negeri Yogyakarta with the narration of Tunggul Wulung as their learning material. The research result shows the process of recognition in which the students tried to understand the diverse perspective through interaction in the classroom. The students also tried to negotiate the new historical knowledge with psychological process. The research highlights that Tunggul Wulung’s achievment can be aprreciated by the present generation, and they will negotiated epistemology in a history classroom which different some point of views during the