{"title":"书评:杰森·拜西,《再次惊讶耶稣:与圣徒共融读圣经》","authors":"Geoffrey Butler","doi":"10.1177/10638512211016241","DOIUrl":null,"url":null,"abstract":"As a lifelong Pentecostal, concepts like the fourfold interpretation of Scripture advanced by the Church Fathers and the hermeneutical methods employed by theologians of centuries past tend to be nonexistent in my congregational circles. To be sure, I deeply appreciate my own tradition and what it offers to the wider body of Christ; thus, I cannot help but smile at Byassee’s assertion in chapter 5 that God is Pentecostal. Yet as I progressed through college and seminary, I also developed a love for Christian history. I have enjoyed visiting local churches much more liturgical than my own and probing the theological works of saints long dead (yet whose influence remains very much alive). It has, simply put, felt like discovering an entire family history I did not know that I had. Byassee’s work thus comes as a thought-provoking and challenging one, reminding his readers that this family’s approach to its sacred text is more diverse, profound, and enriching than many believers might have imagined. And, as the title would suggest, despite an assumed familiarity, both the text of Scripture and the one to whom it points often remain full of surprises. Byassee frames the Scriptures first and foremost as the story of Israel, prior to his analysis of how the saints throughout the ages have approached the text. “Only by grace, through Jesus,” he stresses, “are we given access to Israel’s stories, Scriptures, salvation” (p. 4). Thus, the chapters that ensue—focusing on such characters as Origen, Augustine, Mary, and Gregory—may be understood in the broader context of this narrative. This volume, after all, bears the subtitle, “Reading the Bible in Communion with the Saints,” a corporate affair if there ever was one. Moreover, by finishing with a chapter entitled “Reading the Bible with the Early Church,” which is dedicated to detailing the four senses of Scripture, Byassee suggests that the various traditions and figures that he engages throughout the work all contribute to this climax. 1016241 PRE0010.1177/10638512211016241Pro Ecclesia: A Journal of Catholic and Evangelical TheologyBook Review book-review2021","PeriodicalId":223812,"journal":{"name":"Pro Ecclesia: A Journal of Catholic and Evangelical Theology","volume":"13 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Book Review: Jason Byassee, Surprised by Jesus Again: Reading the Bible in Communion with the Saints\",\"authors\":\"Geoffrey Butler\",\"doi\":\"10.1177/10638512211016241\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"As a lifelong Pentecostal, concepts like the fourfold interpretation of Scripture advanced by the Church Fathers and the hermeneutical methods employed by theologians of centuries past tend to be nonexistent in my congregational circles. 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Byassee frames the Scriptures first and foremost as the story of Israel, prior to his analysis of how the saints throughout the ages have approached the text. “Only by grace, through Jesus,” he stresses, “are we given access to Israel’s stories, Scriptures, salvation” (p. 4). Thus, the chapters that ensue—focusing on such characters as Origen, Augustine, Mary, and Gregory—may be understood in the broader context of this narrative. This volume, after all, bears the subtitle, “Reading the Bible in Communion with the Saints,” a corporate affair if there ever was one. 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引用次数: 0
摘要
作为一个终身的五旬节派信徒,像教父们提出的圣经四重解释和几个世纪前神学家使用的解释学方法这样的概念,在我的会众圈子里往往是不存在的。当然,我非常欣赏我自己的传统,以及它对基督更广泛的身体所提供的东西;因此,我不禁对Byassee在第五章中关于上帝是五旬节派信徒的断言微笑。然而,当我在大学和神学院学习时,我也对基督教历史产生了热爱。我喜欢参观比我自己的教堂更有礼仪性的地方教堂,并探索早已去世的圣徒的神学作品(但他们的影响仍然非常活跃)。简单地说,感觉就像发现了我不知道自己拥有的整个家族史。因此,Byassee的作品既发人深省又富有挑战性,提醒他的读者,这个家庭对其神圣文本的处理方式比许多信徒想象的更加多样化、深刻和丰富。而且,正如标题所暗示的那样,尽管假定熟悉,但圣经文本和它所指向的人都经常充满惊喜。Byassee首先将《圣经》框定为以色列的故事,然后再分析历代圣徒是如何接近经文的。他强调,“只有靠着恩典,通过耶稣,我们才能接触到以色列的故事、圣经、救赎”(第4页)。因此,接下来的章节——关注奥利金、奥古斯丁、玛丽和格列高利等人物——可以在这个叙事的更广泛的背景下理解。毕竟,这本书的副标题是“与圣徒共融中诵读圣经”,这是一个集体活动,如果有的话。此外,Byassee以“与早期教会一起阅读圣经”一章结束,这一章致力于详细介绍圣经的四种意义,他认为他在整个作品中参与的各种传统和人物都促成了这一高潮。1016241 PRE0010.1177/10638512211016241Pro Ecclesia: A Journal of Catholic and Evangelical theology, book Review, book Review, 2021
Book Review: Jason Byassee, Surprised by Jesus Again: Reading the Bible in Communion with the Saints
As a lifelong Pentecostal, concepts like the fourfold interpretation of Scripture advanced by the Church Fathers and the hermeneutical methods employed by theologians of centuries past tend to be nonexistent in my congregational circles. To be sure, I deeply appreciate my own tradition and what it offers to the wider body of Christ; thus, I cannot help but smile at Byassee’s assertion in chapter 5 that God is Pentecostal. Yet as I progressed through college and seminary, I also developed a love for Christian history. I have enjoyed visiting local churches much more liturgical than my own and probing the theological works of saints long dead (yet whose influence remains very much alive). It has, simply put, felt like discovering an entire family history I did not know that I had. Byassee’s work thus comes as a thought-provoking and challenging one, reminding his readers that this family’s approach to its sacred text is more diverse, profound, and enriching than many believers might have imagined. And, as the title would suggest, despite an assumed familiarity, both the text of Scripture and the one to whom it points often remain full of surprises. Byassee frames the Scriptures first and foremost as the story of Israel, prior to his analysis of how the saints throughout the ages have approached the text. “Only by grace, through Jesus,” he stresses, “are we given access to Israel’s stories, Scriptures, salvation” (p. 4). Thus, the chapters that ensue—focusing on such characters as Origen, Augustine, Mary, and Gregory—may be understood in the broader context of this narrative. This volume, after all, bears the subtitle, “Reading the Bible in Communion with the Saints,” a corporate affair if there ever was one. Moreover, by finishing with a chapter entitled “Reading the Bible with the Early Church,” which is dedicated to detailing the four senses of Scripture, Byassee suggests that the various traditions and figures that he engages throughout the work all contribute to this climax. 1016241 PRE0010.1177/10638512211016241Pro Ecclesia: A Journal of Catholic and Evangelical TheologyBook Review book-review2021