在科学精神与“副队”之间:马克思·韦伯的极端主义者

Oleg Kil'dyushov
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摘要

本文论述了马克斯·韦伯独特的公众形象,一方面,他作为一个价值自由的科学工作的坚定支持者进入社会思想史,另一方面,他是一个充满激情的辩论家,准备为一个小场合引起公众丑闻。一开始,韦伯就指出了他对现代科学精神的矛盾理解,即在科学家自我否定的边缘有系统地控制着对世界客观知识的探索,并且不受非科学动机的影响。在这样做的过程中,韦伯的科学人类学中分析性清醒的必要性和对一个人的“精灵”的激情忠诚的矛盾结合被记录下来。有人认为,他的矛盾心理是这位德国和世界社会学古典主义者特有的特征,将他的巨大个性与学术隐士的极端以及以不平衡丑闻闻名的世界名人相结合。接下来是右翼保守派和左翼极端分子这两种对立政治派别的代表对这位杰出社会思想家的评价。以20世纪初德国科学界和公众所知的一系列引人注目的丑闻为基础,从个人和机构层面论证了韦伯卷入与各种对手冲突的机制。韦伯的科学理论和方法论原则对他自己的实际意义受到质疑,这些原则已成为现代学术职业自我理解的规范。最后,以历史学家拉斐尔的《新教伦理与资本主义精神》为例,对围绕韦伯的著名著作《新教伦理与资本主义精神》的激烈争论进行了分析和重构,并对韦伯的《第一批判》进行了回应。
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Between the Ethos of Science and “Vice Squad”: Max Weber as Polеmicist
The article deals with the uniquely specific public profile of Max Weber, who, on the one hand, entered the history of social thought as a staunch supporter of the value-free scientific work, and on the other hand, was a passionate polemicist ready to cause a public scandal even for a minor occasion. At the outset, Weber’s ambivalent understanding of the ethos of modern science as a methodically-controlled search for objective knowledge of the world at the edge of the scientist’s self-denial and free from the influence of extra-scientific motives is pointed out. In so doing, the paradoxical combination in Weber’s anthropology of science of the imperatives of analytical sobriety and passionate loyalty to one’s “daemon” is recorded. It has been argued that his ambivalence was a specific trait of the classicist of German and world sociology, combining his titanic personality with the extremes of a scholarly hermit and a world celebrity with a reputation for unbalanced scandals. Following then are the judgments about the eminent social thinker made by representatives of opposing political currents, both right-wing conservatives and left-wing extremists. On the basis of a number of high-profile scandals that became known to the scientific and general public in early-20th century Germany, the mechanism of Weber’s involvement in conflicts with various opponents at the personal and institutional level is demonstrated. The practical significance for Weber himself of his scientific-theoretical and methodological principles, which became canonical for the self-understanding of the modern scholarly profession, is questioned. Finally, the passionate controversy surrounding Weber’s famous work Protestant Ethics and the Spirit of Capitalism is analyzed, reconstructed on the example of historian F. Raphael’s critique and the response of Weber’s First Anticritique.
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