“实用主义不是世界观”

Fabienne Forster
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摘要

本文探讨了德语Weltanschauung一词在查尔斯·桑德斯·皮尔斯哲学中的作用。在他的著作中,这个词出现在两种不同的哲学语境中:a)古典实用主义者对实用主义构成的讨论;b)“科学哲学”的系统地位的讨论,无论是就其与其他科学的关系而言,还是就其与日常信仰的区别而言。因此,一方面,本文将皮尔斯的实用主义版本与其他更主观的实用主义者的观点进行比较,这些实用主义者使用“世界观”一词来表示他们的哲学事业:威廉·詹姆斯和f·c·s·席勒。另一方面,皮尔斯的科学哲学理想,特别是科学形而上学的理想,与“非科学形而上学”——或者皮尔斯称之为“世界观”——形成了对比。本文还展示了他的科学哲学观如何不同于冯特的观点,即哲学应该提供一种基于特殊科学的“世界观”。
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»Pragmatism is not a Weltanschauung«
This essay explores the role of the German expression Weltanschauung in the philosophy of Charles Sanders Peirce. Two philosophical contexts are distinguished in which the term occurs in his writings: a) the classical pragmatist’s discussion of what constitutes Pragmatism and b) the discussion of the systematic place of a »scientific philosophy«, both in terms of its relation to other sciences and in distinction from everyday beliefs. Thus, on the one hand, the essay compares Peirce’s version of pragmatism with the views of other, more subjectivist pragmatists, who used the term »Weltanschauung« to denote their philosophical enterprises: William James and F. C. S. Schiller. On the other hand, Peirce’s ideal of scientific philosophy, particularly of scientific metaphysics, is contrasted with ›non-scientific metaphysics‹ – or how Peirce calls it: Weltanschauung. The essay also shows how his conception of scientific philosophy differs from Wilhelm Wundt’s idea that philosophy should provide a »Weltanschauung« based on the special sciences.
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50 Jahre Dilthey-Forschung in Bochum »Pragmatism is not a Weltanschauung« Was heißt kultivieren? Wozu braucht man eine Weltanschauung? Weltanschauungsfreiheit und Toleranz
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