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Zeitschrift für Kulturphilosophie 2022/1: Weltanschauung最新文献

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Perspektiven einer leibphänomenologischen Filmtheorie 个人魅力电影理论的观点
Pub Date : 1900-01-01 DOI: 10.28937/9783787342570_9
Jens Bonnemann
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引用次数: 0
50 Jahre Dilthey-Forschung in Bochum 在波鸿做透视50年
Pub Date : 1900-01-01 DOI: 10.28937/9783787342570_10
Hans-Ulrich Lessing
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引用次数: 0
Der philosophische Dialog als literarische Form
Pub Date : 1900-01-01 DOI: 10.28937/9783787342570_12
Hans C. Blumenberg
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引用次数: 0
Wozu braucht man eine Weltanschauung? 世界观是什么?
Pub Date : 1900-01-01 DOI: 10.28937/9783787342570_3
Raymond Geuss
World views are in the first instance conceptual structures that offer agents an identity, however, they are subject to a continual pressure to become total systems with, purportedly, a place for everything. Historically it has been difficult to give up the search for the identity given by a totalising system, despite the fact that we see through all the systems in fact on offer. Probably, at this moment in time at least, we need to learn to tolerate the tension between our ›need‹ for an identity and our cognitive ability to recognise the illusions on which any such identity rests.
世界观首先是为主体提供身份的概念结构,然而,它们受制于一种持续的压力,要成为一个整体系统,据称,每件事都有一个位置。从历史上看,尽管我们看透了所有实际上存在的系统,但放弃对一个整体系统所赋予的身份的寻找一直是困难的。也许,至少在这个时候,我们需要学会容忍我们对身份的需求和我们识别任何这种身份所依赖的幻觉的认知能力之间的紧张关系。
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引用次数: 0
»Pragmatism is not a Weltanschauung« “实用主义不是世界观”
Pub Date : 1900-01-01 DOI: 10.28937/9783787342570_4
Fabienne Forster
This essay explores the role of the German expression Weltanschauung in the philosophy of Charles Sanders Peirce. Two philosophical contexts are distinguished in which the term occurs in his writings: a) the classical pragmatist’s discussion of what constitutes Pragmatism and b) the discussion of the systematic place of a »scientific philosophy«, both in terms of its relation to other sciences and in distinction from everyday beliefs. Thus, on the one hand, the essay compares Peirce’s version of pragmatism with the views of other, more subjectivist pragmatists, who used the term »Weltanschauung« to denote their philosophical enterprises: William James and F. C. S. Schiller. On the other hand, Peirce’s ideal of scientific philosophy, particularly of scientific metaphysics, is contrasted with ›non-scientific metaphysics‹ – or how Peirce calls it: Weltanschauung. The essay also shows how his conception of scientific philosophy differs from Wilhelm Wundt’s idea that philosophy should provide a »Weltanschauung« based on the special sciences.
本文探讨了德语Weltanschauung一词在查尔斯·桑德斯·皮尔斯哲学中的作用。在他的著作中,这个词出现在两种不同的哲学语境中:a)古典实用主义者对实用主义构成的讨论;b)“科学哲学”的系统地位的讨论,无论是就其与其他科学的关系而言,还是就其与日常信仰的区别而言。因此,一方面,本文将皮尔斯的实用主义版本与其他更主观的实用主义者的观点进行比较,这些实用主义者使用“世界观”一词来表示他们的哲学事业:威廉·詹姆斯和f·c·s·席勒。另一方面,皮尔斯的科学哲学理想,特别是科学形而上学的理想,与“非科学形而上学”——或者皮尔斯称之为“世界观”——形成了对比。本文还展示了他的科学哲学观如何不同于冯特的观点,即哲学应该提供一种基于特殊科学的“世界观”。
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引用次数: 0
Was heißt kultivieren? 培养是什么意思?
Pub Date : 1900-01-01 DOI: 10.28937/9783787342570_8
B. Bösel
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引用次数: 0
Weltanschauungsblindheit und Meinungskämpfe 信仰愚昧以及意见争斗
Pub Date : 1900-01-01 DOI: 10.28937/9783787342570_5
C. Bermes
»Worldviews« are often criticised, the term »Weltanschauung« has become suspect. This analysis is true in many respects, and yet the concept of »worldviews« is associated with more than ideology. On the one hand, the essay discusses different simple uses of the term »Weltanschauung«, which are nevertheless philosophically of high interest. On the other hand, it asks what it means for understanding and cognition when worldviews are missing. It is precisely this circumstance that is referred to as »worldview-blindness« and discussed with reference to Wittgenstein. Worldview-blind is someone who is no longer able to perceive meaning in things themselves.
“世界观”经常受到批评,“世界观”一词也变得可疑起来。这种分析在许多方面都是正确的,然而“世界观”的概念不仅仅与意识形态有关。一方面,本文讨论了“世界观”一词的不同简单用法,这些用法在哲学上具有很高的意义。另一方面,它问当世界观缺失时,对理解和认知意味着什么。正是这种情况被称为“世界观盲目性”,并参照维特根斯坦进行了讨论。世界观盲是指不再能够感知事物本身的意义的人。
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引用次数: 0
Über den »Mut zur Vermutung« 通过消除猜测«»勇气
Pub Date : 1900-01-01 DOI: 10.28937/9783787342570_11
Joel B. Lande, Till Greite
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引用次数: 0
Weltanschauungsfreiheit und Toleranz
Pub Date : 1900-01-01 DOI: 10.28937/9783787342570_6
U. Wenzel
»Weltanschauung« is an iridescent composite term that has made various careers – in intellectual discourses as well as in everyday language, in philosophy as well as in politics. Moreover, the word has become a specifically German-language and initially also specifically German legal term, which was and is used in the context of religious freedom. The fundamental right of individual »orientation towards meaning« (»Sinnorientierung«), formulated with the help of the worldview concept, puts religious and non-religious background beliefs in the same perspective. In this perspective, which can be interpreted in terms of cultural philosophy, the ideological neutrality (»weltanschauliche Neutralität«) of the democratic constitutional state and tolerance as a civic virtue also become issues.
“Weltanschauung”是一个五彩缤纷的合成术语,在知识话语和日常语言中,在哲学和政治中都有不同的职业。此外,这个词已经成为一个专门的德语术语,最初也是专门的德国法律术语,过去和现在都是在宗教自由的背景下使用的。在世界观概念的帮助下,个人“意义取向”(Sinnorientierung)的基本权利将宗教和非宗教背景信仰置于同一视角。从这个角度来看,可以从文化哲学的角度来解释,民主宪政国家的意识形态中立性(“weltanschauliche Neutralität”)和作为公民美德的宽容也成为问题。
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引用次数: 0
期刊
Zeitschrift für Kulturphilosophie 2022/1: Weltanschauung
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