爱的身体

A. Kahn
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摘要

曼德尔施塔姆的爱情诗是建立在性欲和对身体的否定之间辩证的紧张关系之上的,通过将情爱升华为亲密的感觉或狂喜来表达,将爱人带入“一个超越睫毛的国度”。诗写于20世纪20年代中期的舞台场景,在这些场景中,感情从调情的吸引升级到肉体的欲望,然后到一种超越的愿景,包括自我牺牲和安息。这些诗歌中的男性形象从被动的性姿态转变为更明显的性欲,但也被戏剧角色扮演所打扮,无性男性的理想被设定,就像奉献的理想一样,包括爱。这些诗歌的风格范围使它们成为曼德尔施塔姆最迷人和最具挑战性的诗歌之一。他总是能在诗歌上遇到困难,这些诗呈现出一些谜题,这些谜题的解释与早期的发现(如使用标志和卓别林的形象)相融合,扩展了我们对世俗作家和非世俗作家平行发展的认识。
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Love’s Body
Mandelstam’s love poetry is built out of a dialectical tension between sexual desire and repudiation of the body, expressed by sublimating eroticism into either intimate feeling or rapture that transports the lover into ‘a country beyond the eye-lashes’. Poems written in the mid-1920s stage scenes in which feeling escalates from attraction via flirtation to carnal desire, and then to a transcendent vision involving self-sacrifice and Liebestod. The male figure in a number of these poems moves from a sexually passive posture to sexual desire that is more overt, but also dressed up in theatrical role playing, and the ideal of the sexless male is posited, as is an ideal of devotion including Caritas. The stylistic range of the poems places them among Mandelstam’s most enchanting and challenging. He was always capable of poetic difficulty, and these poems present enigmas whose interpretation folds in earlier discoveries such as the use of the emblem and the figure of Chaplin, and expands our sense of the parallel developments of the worldly and unworldly writer.
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