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引用次数: 0
摘要
“转置的传统”(al- hadih al-maqlūb)被穆斯林传统主义者定义为isnād被嫁接到另一个文本的圣训,反之亦然,或者传述者颠倒了文本中句子的顺序。前者被称为maqlūb al-isnād,倒装发生在传递链中,而后者被称为maqlūb al-matn,倒装发生在一个句子或几个句子在一个文本中的顺序。本文试图通过使用sanad- and -matn分析来指定圣训文本转换的日期,这种方法采用了对isnād和圣训变体的文本分析的深入研究,最近被证明是确定单一传统日期的有效工具。它还试图确定谁负责调换文本,以及在传播的哪个阶段发生了变化。在回答这些问题的基础上,我们可以检验sanad- and -matn分析作为揭示圣训文本内插的研究工具的适用性和有效性。
Dating Hadith Textual Transposition by Means of Sanad-cum-matn Analysis
A “transposed tradition” (al-hadiṯ al-maqlūb) is defined by Muslim traditionists as a hadith whose isnād is grafted to a different text or vice versa, or a hadith whose reporter reversed the order of a sentence within the text. The former is called maqlūb al-isnād, where an inversion occurs in the chain of transmission, while the latter is termed maqlūb al-matn, where an inversion occurs in the order of a sentence or a number of sentences within a text. This paper seeks to specify the date of hadith textual transpositions by using sanad-cum-matn analysis, an approach which employs intensive study of both isnād and textual analysis of hadith variants and has recently proved to be an effective tool for dating single traditions. It also attempts to identify who was responsible for transposing the text and at what stage of transmission a change occurred. On the basis of the answers to these questions, we can test the applicability and efficacy of sanad-cum-matn analysis as a research tool for uncovering hadith textual interpolations.