奇曼达·阿迪切作品中女性角色行为的不透明度和透明度

Silvania Núbia Chagas
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摘要

女性角色在Chimamanda Adichie的作品中脱颖而出,她的叙事结构围绕着她们所处的社会所缓和的女性状况而产生。他们的生活不是传统就是现代。然而,他们总是把这两种假设交织在一起作为“背景”。与此相反,还有一个被广泛讨论的替代性问题,因为“我”想成为“他者”,但不放弃自己,在这些角色中产生了身份冲突,他们的行为在不透明和透明之间摇摆。支持这种困境的是殖民化的过程,这在很大程度上导致了文化的毁灭。妇女在这些社会中的知名度是一种沉默和持续斗争的结果。考虑到这一点,她们除了要承受殖民的枷锁之外,还必须应对父权主义的问题,即男性性别的霸权,这种霸权从一开始就显露出来,因为它是传统的基础,并在现代性中建立起来。因此,Adichie作品中的女性角色与这个宇宙有关,在这个宇宙中,女性以一种沉默的方式展示自己,通过显然不是侵略性的策略,但决定和改变新一代的未来。分析这些人物的行为是这项工作的目的。在理论基础方面,我们将使用Said(1995)、Bhabha(1998)、Hall(2006)、Spivak(2010)、Bamisile(2007)、Obiechina(1975)、Bordieu(1999)等人的研究。
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Opacidade e transparência no comportamento das personagens femininas na obra de Chimamanda Adichie
Female characters stand out in the work of Chimamanda Adichie, whose narrative fabric is engendered around the feminine condition propitiated by the society in which they are inserted. Their lives are guided either by tradition or by modernity. However, they always have as their “backdrop” the intertwining between these two assumptions. Opposing this aspect, there is also the question of alterity, widely discussed, because the "I" who wants to be the "other", but does not renounce itself, generating the identity conflict in these characters, whose behavior oscillates between opacity and transparency. Supporting this dilemma is the process of colonization, largely responsible for the decimation of culture. The visibility of women in these societies is the result of a silent and constant struggle. Considering that, besides bearing the yoke of colonization, they also have to cope with the question of patriarchalism, that is, the hegemony of the male gender, which reveals itself from the beginning, because it underlies tradition and establishes itself in modernity. Thus, the female characters in Adichie’s work relate to this universe in which the feminine reveals itself in a silent way, through strategies that apparently are not aggressive, but determine and transform the future of the new generations. Analyzing the behavior of these characters is the purpose of this work. For theoretical foundation, we will use the studies of Said (1995), Bhabha (1998), Hall (2006), Spivak (2010), Bamisile (2007), Obiechina (1975), Bordieu (1999), among others.
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