Kpivei SE Tootous, OU KvauoTpd£ 'ATTIKOS, Kai TO Qeiov, Kai fJaciAEus EprS£Tai, Tocs fvias, oAcov Exovtes, Kai Aoycov, Kai TTpayndTcov, Kai dvEKaSev fyeu6vas, R. Mccail, Eixe KaAcos, dvSpl 68vEicf, Kai fJapPpcp, Kal yEvous, apxovTi Ttoxephcotatou, Kal Ottcoj, aUTCfl Uettjv
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摘要

在最近一次关于公元529年以后雅典新柏拉图主义学院命运的讨论中,a . Cameron先生将沉默的保罗的《圣索菲亚的描述》中的125-7行解释为对辛普利西乌斯的暗示:“判断这些台词的不是吃黄黄的雅典人,而是那些虔诚的、性情相似的人,上帝和皇帝都喜欢的人。”这个突然而尖锐的典故的明确含义是,在雅典有一些不虔诚的人,他们的“性格不同”,上帝和皇帝都不喜欢他们……保罗的倒刺的明显候选人似乎是辛普利修斯……
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κυαμοτρὼξ Ἀττικός in Paulus Silentiarius, Descriptio 125: No Allusion to Simplicius
In a recent discussion of the fortunes of the neoplatonist Academy at Athens after A.D. 529, Mr A. Cameron has interpreted lines 125–7 of Paul the Silentiary's Description of St Sophia as an allusion to Simplicius: 'Tis no bean-eating Athenian who judges these lines, but men of piety and like disposition, men in whom both God and Emperor take pleasure. The clear implication of this abrupt and pointed allusion is that there were in Athens impious men of ‘unlike disposition’ in whom neither God nor Emperor took pleasure… The obvious candidate for Paul's barb would seem to be Simplicius…
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