{"title":"靴子里插着刀的女人:巴西Gaúchas如何将“大男子主义”转化为优势","authors":"Jimmy Turner","doi":"10.1080/09737189.2017.1420407","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article poses the question of whether a ‘Culture of Equality’ might emerge through a progression of moves which bring greater equality to existing structures of gender inequality, or if something altogether more radical is necessary? Considering machismo in the south of Brazil, it moves beyond an analysis of women’s resistance to machismo and towards a focus on the ways in which women use machismo productively, even turning it to their advantage. In this formulation machismo becomes a productive site within which women who understand the rules of this folk model of patriarchy are able to not only play its games successfully, but also construct their own gendered, and in their view ‘modern’, lives. This however leaves us with the unanswered question of whether this is sufficient, or just a beginning?","PeriodicalId":415880,"journal":{"name":"Studies on Home and Community Science","volume":"35 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Women with Knives in Their Boots: How Brazil’s Gaúchas Turn ‘Machismo’ to Their Advantage\",\"authors\":\"Jimmy Turner\",\"doi\":\"10.1080/09737189.2017.1420407\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article poses the question of whether a ‘Culture of Equality’ might emerge through a progression of moves which bring greater equality to existing structures of gender inequality, or if something altogether more radical is necessary? Considering machismo in the south of Brazil, it moves beyond an analysis of women’s resistance to machismo and towards a focus on the ways in which women use machismo productively, even turning it to their advantage. In this formulation machismo becomes a productive site within which women who understand the rules of this folk model of patriarchy are able to not only play its games successfully, but also construct their own gendered, and in their view ‘modern’, lives. This however leaves us with the unanswered question of whether this is sufficient, or just a beginning?\",\"PeriodicalId\":415880,\"journal\":{\"name\":\"Studies on Home and Community Science\",\"volume\":\"35 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-01-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies on Home and Community Science\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/09737189.2017.1420407\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies on Home and Community Science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09737189.2017.1420407","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Women with Knives in Their Boots: How Brazil’s Gaúchas Turn ‘Machismo’ to Their Advantage
ABSTRACT This article poses the question of whether a ‘Culture of Equality’ might emerge through a progression of moves which bring greater equality to existing structures of gender inequality, or if something altogether more radical is necessary? Considering machismo in the south of Brazil, it moves beyond an analysis of women’s resistance to machismo and towards a focus on the ways in which women use machismo productively, even turning it to their advantage. In this formulation machismo becomes a productive site within which women who understand the rules of this folk model of patriarchy are able to not only play its games successfully, but also construct their own gendered, and in their view ‘modern’, lives. This however leaves us with the unanswered question of whether this is sufficient, or just a beginning?