Edi Kurniawan, Ulul Albab Fadhlan, Illy Yanti
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摘要

妻子要求离婚是导致婚姻终止的原因之一。根据伊玛目Syafi'i的说法,khul'是一种离婚(谈话),有三个月经周期。相比之下,对于伊玛目汉巴利来说,“khul”是一种法萨克,它的“iddah”是一个月经周期,其合法性不需要法官的裁决。这种差异在印度尼西亚适用时具有不同的法律含义。因此,本文的目的是在印度尼西亚法律的背景下,特别是在《伊斯兰教法汇编》和印度尼西亚穆斯林宗教实践的性质下寻求两者的相关性。在查阅了相关文献资料后,本文表明,伊玛目Syafi'i和伊玛目Hanbali都同意khul'就像买卖合同,因此不需要法官的裁决。然而,这两项协定在《伊斯兰教法汇编》下没有相关性,但伊玛目汉巴利的教规将khul’视为fasakh,很难寻求其相关性。因此,伊玛目Syafi'i的教规更合适,因为除了它被用作伊斯兰教法汇编的基础之外,大多数印度尼西亚穆斯林都信奉Syafi'i mazhab。
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Khul' Menurut Imam Syafi'i dan Imam Hanbali: Mencari Relevansinya di Indonesia
Khul' or divorce requested by a wife is one of the causes marital termination. According to Imam Syafi'i, khul' is a divorce (talak) with an  'iddah of three menstruat cycles. In contrast, for Imam Hanbali, khul' is fasakh in which its 'iddah is one menstrual cycle and its legality does not require a judge's decision. This difference has dissimilar legal implications when it is applied in Indonesia. Therefore, this article aims to seek the both relevancies in the context of Indonesian law, especially under the Compilation of Islamic Law and the nature of the religious practice of Indonesian Muslims. After examining the relevant literature sources, this article shows that, both Imam Syafi'i and Imam Hanbali agree that khul' is like a buy-sell contract, and hence a judge's decision is not required. However these both agremeents are not relevance under the Compilation of Islamic Laws, but the Imam Hanbali's fiqh in which khul' as fasakh would be difficult to seek its relevance. Thus, the fiqh of Imam Syafi'i is more appropriate, since beside it is used as a basis for the Compilation of Islamic Laws the majority of Indonesian Muslims embrace the Syafi’i mazhab.
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