走向一种“反常的”brechanism

Jonathan Harris
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摘要

1990年,Thomas Elsaesser写道,布莱希特美学在超真实的图像文化中是没有牙齿的。三十年过去了,这篇文章通过提出这样的问题重新定义了距离的概念:如果我们无法确定银幕上人物的不自然行为是布莱希特式异化的产物还是人物自身变态的产物,而是两者都造成的(因此两者都不是),那该怎么办?为了描绘正统和“反常的”布莱希特主义之间的过渡,本文比较了一位导演的电影,他的情节剧经常被解读为布莱希特电影的例子,道格拉斯·西尔克的《天堂允许的一切》(1955年)和一位当代导演的电影,他的作品经常被误解为讽刺的东西,保罗·范霍芬的《Elle》(2016年)。这篇文章认为,在缺乏一个“外面”的世界来表现的情况下,布莱希特的技巧变得反常,是一个排练非法快乐形式的萨丁实验室。
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Towards a ‘Perverse’ Brechtianism
In 1990, Thomas Elsaesser wrote that Brechtian aesthetics are toothless in a hyperreal image culture. Thirty years on, this essay reworks the notion of distanciation by asking: what if we cannot decide whether the unnatural behavior of characters on screen is the product of Brechtian alienation or of the character’s own perversion, but rather is caused by both (and therefore neither)? To chart the transition between orthodox and “perverse” Brechtianisms, this essay compares a film by a director whose melodramas are often read as examples of Brechtian cinema, Douglas Sirk’s All That Heaven Allows (1955), and a film by a contemporary director whose work is often misread as the very thing it satirizes, Paul Verhoeven’s Elle (2016). This essay argues that, in the absence of a world “out there” to represent, the techniques of Brecht become perverse, a Sadean laboratory for the rehearsal of illicit forms of pleasure.
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