神灵的神话形象-大师- Ichchi(在东北雅库特传统的olonkho材料上)

V. Illarionov, L. S. Efimova, Nyurgun Vyacheslavovich Afanasyev, T. V. Illarionova, O. Pavlova
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摘要

在这篇文章中研究了东北雅库特传统的olonkho文本中的精神-大师- Ichch i的图像。研究了火、土、森林、植被、水和房屋的精神大师的形象。精神大师的形象与其他地区传统的类似形象(普里连斯卡娅和维柳伊)进行了比较。雅库特人的三大传统史诗中的28个文本被考虑。通过对三种史诗传统的大师形象的比较,得出以下结论。三大史诗传统中最受尊崇的形象是掌管火、森林和土地的神灵。在普里连斯卡亚地区传统的奥隆霍发现了数量最多的灵魂-大师-伊奇。白雪皑皑的山谷和夏日的精灵主人,只有在维柳伊地区传统的奥隆科霍中才有特色。在东北传统中,发现了不属于普里伦斯卡娅和维鲁伊传统的精神大师:海洋的精神大师Salbakyny Аgylastaj Tojon,树木的精神大师Onogoj Baaj Tojon和土地的精神大师Аan Bychalga和Аan Ichehlgeh。此外,在东北传统的olonkho文本中,没有提到在priilenskaya和Vilyui传统中代表的山口、道路和婴儿床的主人的形象。作者得出的结论是,在东北传统的olonkho中,灵魂大师Ichchi的形象不像在其他传统(Prilensky和Vilyui)中那样广泛分布。
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Mythological images of spirits - masters – Ichchi (on the material of the olonkho of the northeastern Yakuts tradition)
Images of the spirits - masters - Ichch i in the texts of the olonkho of the northeastern Yakuts tradition were examined in this article. The images of the spirit-master of fire, earth, forest, vegetation, water, and house were studied. The images of the spirits - masters with similar images of other regional traditions (Prilenskaya and Vilyui) were compared. 28 texts of the olonkho of the three epic Yakuts traditions were considered. As a result of a comparison of the images of the master masters of the three epic traditions, the following conclusions were drawn. The most revered images in the three epic traditions are the spirits-masters of fire, forests and lands. The greatest number of spirits - masters - Ichchi are found in the olonkho of the Prilenskaya regional tradition. The spirits - masters of the snowy shaft and summer were characteristic only in the olonkho of the Vilyui regional tradition. In the northeastern tradition, the spirits - masters that were not characteristic of the Prilenskaya and Vilyui traditions were found: the spirit-master of sea Salbakyny Аgylastaj Tojon , the spirit-master of the trees Onogoj Baaj Tojon and the spirit-master of the lands Аan Bychalga and Аan Ichehlgeh . In addition, in the texts of the olonkho of the northeastern tradition, the images of the host masters of the pass, roads and the crib are not mentioned, which were represented in the Prilenskaya and Vilyui traditions. The authors came to the conclusion that in the olonkho of the northeastern tradition the images of the spirits – masters Ichchi were not widely distributed as in other traditions (Prilensky and Vilyui).
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