心灵的王国

B. Bell
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摘要

大英帝国中一个相对独特的群体是数百万苏格兰人,他们在各个新世界扩展了自己的文化网络。从新西兰到澳大利亚和加拿大,苏格兰定居者把他们的书籍和阅读作为一种复制和推广他们自己的文化价值观的手段。这一章考察了一些由苏格兰人定居的先驱社区,特别是1848年分裂后成立的自由教会的成员。在达尼丁、怀普和其他地方的一些著名教会牧师激烈的宗派领导下,建立了反映家庭文化和宗教信仰的机构图书馆。在19世纪后期,即使在这些苏格兰人的飞地,这些社区也越来越多地融入到海外殖民地的身份中。这方面的关键人物是维多利亚的牧民乔治·罗素。凯瑟琳·海伦·斯宾塞在她的小说《紧握双手》中明确表达了这一过渡阶段苏格兰人的重要殖民地特征。到了20世纪,殖民地时期的苏格兰人仍然忠实于许多文化习俗,其中最重要的是热心推广同胞的文学作品,这几乎与他们与民族起源的距离成正比。
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A Kingdom of the Mind
One relatively distinct group in the British empire were the millions of Scots who extended their cultural networks in the various new worlds. From New Zealand to Australia and Canada, Scottish settlers used their books and reading as a means of replicating and promoting their own cultural values far from home. This chapter examines a number of pioneer communities settled by Scots, particularly members of the Free Church, established after the Disruption of 1848. Under the fiercely sectarian leadership of a number of prominent church ministers in Dunedin, Waipu, and elsewhere, institutional libraries were established that reflected the cultural and religious affiliations of home. Later in the nineteenth century, even in these enclaves of Scottishness these same communities became increasingly integrated into an overseas colonial identity. A key figure in this regard was the pastoralist, George Russell of Victoria. An important colonial representation of Scottishness in this stage of transition was articulated by Catherine Helen Spence in her novel Handfasted. By the twentieth century, almost in direct proportion to their distance from their national origins, colonial Scots remained faithful to a number of cultural practices, not least of which was the keen promotion of literary works by their countrymen and women.
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