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Epilogue 后记
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780192894694.003.0007
B. Bell
The epilogue rounds off the argument by returning to Crusoe as a paradigm of the act of reading in the British empire. In the hands of different readers not even Robinson Crusoe was as straightforward as it seemed. Despite the fact that the novel has often been read as a manual for empire, it is far more complex than some commentaries would have us believe. Similar ambivalences apply to the lives and minds of many overseas British in the long nineteenth century. While the early twentieth century is commonly thought to have embodied a decline in imperial values, the reading habits of colonial subjects throughout the period would seem to indicate that imperial assurances were less robust than official sources would seem to suggest. The five reading constituencies that are described in the foregoing chapters, all of them in different ways operating within the web of empire, were ones in which individuals often found imperial confidence in its own mission wanting, something that was time and again demonstrated through in their acts of reading.
结语将鲁滨逊作为大英帝国阅读行为的典范,从而结束了本文的论述。在不同的读者手中,就连《鲁滨逊漂流记》也不像它看起来那样直截了当。尽管这本小说经常被视为帝国的手册,但它远比一些评论让我们相信的要复杂得多。在漫长的19世纪,许多海外英国人的生活和思想也存在着类似的矛盾心理。虽然人们普遍认为二十世纪初体现了帝国价值观的衰落,但整个时期殖民地臣民的阅读习惯似乎表明,帝国的保证并不像官方资料所显示的那样有力。前几章描述了五种阅读选区,它们都以不同的方式在帝国的网络中运作,在这些选区中,个人经常发现帝国对自己的使命缺乏信心,这在他们的阅读行为中一次又一次地得到证明。
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引用次数: 0
A Kingdom of the Mind 心灵的王国
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780192894694.003.0004
B. Bell
One relatively distinct group in the British empire were the millions of Scots who extended their cultural networks in the various new worlds. From New Zealand to Australia and Canada, Scottish settlers used their books and reading as a means of replicating and promoting their own cultural values far from home. This chapter examines a number of pioneer communities settled by Scots, particularly members of the Free Church, established after the Disruption of 1848. Under the fiercely sectarian leadership of a number of prominent church ministers in Dunedin, Waipu, and elsewhere, institutional libraries were established that reflected the cultural and religious affiliations of home. Later in the nineteenth century, even in these enclaves of Scottishness these same communities became increasingly integrated into an overseas colonial identity. A key figure in this regard was the pastoralist, George Russell of Victoria. An important colonial representation of Scottishness in this stage of transition was articulated by Catherine Helen Spence in her novel Handfasted. By the twentieth century, almost in direct proportion to their distance from their national origins, colonial Scots remained faithful to a number of cultural practices, not least of which was the keen promotion of literary works by their countrymen and women.
大英帝国中一个相对独特的群体是数百万苏格兰人,他们在各个新世界扩展了自己的文化网络。从新西兰到澳大利亚和加拿大,苏格兰定居者把他们的书籍和阅读作为一种复制和推广他们自己的文化价值观的手段。这一章考察了一些由苏格兰人定居的先驱社区,特别是1848年分裂后成立的自由教会的成员。在达尼丁、怀普和其他地方的一些著名教会牧师激烈的宗派领导下,建立了反映家庭文化和宗教信仰的机构图书馆。在19世纪后期,即使在这些苏格兰人的飞地,这些社区也越来越多地融入到海外殖民地的身份中。这方面的关键人物是维多利亚的牧民乔治·罗素。凯瑟琳·海伦·斯宾塞在她的小说《紧握双手》中明确表达了这一过渡阶段苏格兰人的重要殖民地特征。到了20世纪,殖民地时期的苏格兰人仍然忠实于许多文化习俗,其中最重要的是热心推广同胞的文学作品,这几乎与他们与民族起源的距离成正比。
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引用次数: 0
Bound for Antarctica 前往南极洲
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780192894694.003.0005
B. Bell
The British National Antarctic Expedition left England in 1901 to spend the following three years in Antarctica. Under the leadership of Robert Falcon Scott the officers and crew on board Discovery were provided with an extensive library for research and recreation during their long sojourn in the south. From the men’s diaries, official reports, and correspondence, it has been possible to account for the diversity and intensity of reading experiences throughout this period. Contrary to the confident official reports that came out about the expedition, the men’s relationships with print suggest a far more complex and contending situation.
1901年,英国国家南极考察队离开英国,在南极洲度过了接下来的三年。在罗伯特·法尔肯·斯科特(Robert Falcon Scott)的领导下,“发现”号上的官员和船员在他们长期停留在南方期间,被提供了一个广泛的图书馆供他们研究和娱乐。从这些人的日记、官方报告和通信中,可以解释这一时期阅读经历的多样性和强度。与官方对探险队自信的报道相反,这些人与印刷品的关系表明,情况要复杂得多,也要有争议得多。
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引用次数: 0
The Indiscipline of Reading 无纪律的阅读
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780192894694.003.0003
B. Bell
This chapter deals with the experiences and perceptions of reading within the nineteenth-century criminal system, with particular emphasis on Australian-bound transportees. It shows how attempts on the part of the authorities often fell short of their expectations, as prisoners themselves asserted their insubordination through acts of reading and writing. In particularly harsh regimes such a Norfolk Island, literacy and reading became sources of conflict among the authorities. Many took a prohibitive view of reading provision while others, like Thomas Maconachie, took a liberal attitude towards the encouragement of literacy. From transportation earlier in the period, a certain number of transportation prisoners were highly educated and often skilled in other ways. The final wave of transportation in the 1860s coincided with increased Fenian unrest in Ireland. Political prisoners in particular included a high proportion of well qualified individuals, some of them popular celebrities. Their highly literate use of reading and writing earned them the name of ‘Specials’.
这一章讨论的是在19世纪的刑事系统中阅读的经验和看法,特别强调澳大利亚的运输。它显示了当局的尝试往往达不到他们的期望,因为囚犯自己通过阅读和写作来表达他们的不服从。在像诺福克岛这样特别严酷的政权中,读写能力和阅读成为当局之间冲突的根源。许多人对提供阅读持禁止态度,而另一些人,如托马斯·马科纳奇,则对鼓励识字持自由态度。从早期的运输来看,一定数量的运输囚犯受过高等教育,通常在其他方面也很熟练。19世纪60年代的最后一波交通浪潮恰逢爱尔兰芬尼亚动乱加剧。特别是政治犯中有很高比例的合格人士,其中一些是受欢迎的名人。他们在阅读和写作方面的高度素养为他们赢得了“特派”的称号。
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引用次数: 0
The War for Civilization 文明之战
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780192894694.003.0006
B. Bell
This final chapter examines the reading habits of troops on the Western Front during the First World War. Literary levels among soldiers were a major preoccupation among many commentators in the period. At the beginning of the war a scarcity of reading matter was often remarked on at the front. Eventually, many means, official and unofficial, were used to acquire books by those on active service: borrowing, sharing, theft were common practices in reading culture. Among the official means for print distribution, several effective schemes were promoted. The Camps Library Scheme of the YMCA enabled book provision all along the Western Front. While the British government invested in propagandizing mentalities among the ranks, soldiers themselves used books, newspapers, and trench journals for their own ends. The varieties of literacy among troops in this period were as diverse as the reading materials themselves.
最后一章考察了第一次世界大战期间西线部队的阅读习惯。士兵的文学水平是当时许多评论家关注的焦点。战争刚开始时,人们经常在前线谈论缺乏阅读材料的问题。最终,现役军人通过许多官方和非官方的方式来获取书籍:借阅、分享、盗窃是阅读文化中常见的做法。在官方的印刷发行手段中,提出了几个有效的方案。基督教青年会的营地图书馆计划使整个西线都有了图书供应。当英国政府投入资金在军队中宣传心态时,士兵们自己则利用书籍、报纸和战壕日志来达到自己的目的。这一时期军队的读写能力和阅读材料一样多样化。
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引用次数: 0
Our Floating Commonwealth 我们的浮动联邦
Pub Date : 2021-10-21 DOI: 10.1093/oso/9780192894694.003.0002
B. Bell
Drawing on personal diaries, correspondence, and printed sources, this chapter offers a history of reading on seaborne journeys to emigrant destinations in the nineteenth century. It explores the distinction between official sources, such as church and emigrant recruitment agencies, and the everyday experiences of emigrants themselves, as well as the cultural and educational differences that helped define them. Examining the different conditions between classes on board emigrant ships, it offers several personal accounts of the difficulties faced by reading at sea. The publication of shipboard newspapers, in both manuscript and print, provided a means of entertainment but also assisted social order on board many voyages. The deprivations of many, contrasted with the social advantages of the few, indicate that distinctions on land could be even more marked on the high seas. Nevertheless, the use of print and manuscript by representatives of almost all classes in the nineteenth century allowed for the imagination of cultural connection and the exercise of cultural memory far from home.
根据个人日记,信件和印刷资料,本章提供了19世纪海上移民目的地的阅读历史。它探讨了官方来源(如教会和移民招聘机构)与移民自己的日常经历之间的区别,以及帮助定义他们的文化和教育差异。它考察了移民船上不同阶层的不同情况,提供了几个在海上阅读所面临的困难的个人叙述。船上报纸的出版,包括手稿和印刷版,提供了一种娱乐手段,但也促进了许多航行船上的社会秩序。许多人的贫困与少数人的社会优势形成对比,表明陆地上的差别在公海上可能更加明显。然而,在19世纪,几乎所有阶层的代表都使用印刷品和手稿,这使得人们可以想象文化联系,并在远离家乡的地方行使文化记忆。
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引用次数: 0
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