(不)在保加利亚电影中可见-罗马和屏幕呈现的主题

Andronika Màrtonova
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引用次数: 0

摘要

关于罗姆人在银幕艺术中的表现这一主题的电影全景和专门讲座对保加利亚文化领域和社会特别重要,但不幸的是很少实现。当试图表达巴尔干地区最大的民族形象时,视觉语言的工具可能会有所不同。所有作者都必须小心翼翼地触及框架领域的罗姆电影主题和亚叙事:一方面,他们必须实现真实的呈现,并表现出清晰的理解,但另一方面,淹没在众所周知的刻板印象中的风险仍然存在。本文首次探讨了保加利亚银幕艺术领域中罗马人的隐蔽性/可见性的广阔领域。在我们的后极权主义电影中,吉普赛种族影响了各种类型的电影,它们的格式和类型。一开始(1989年之后直到千禧年),纪录片电影处于饱和和主导状态,随后题材外流。近年来,由年轻的新导演制作的故事片形式(长片和短片)活跃起来,他们试图构建积极的信息和形象。一个重要的焦点是罗姆人的代表(导演、编剧、演员等)被谨慎地纳入国家电影进程。然而,总的来说,不幸的是,存在的画面在某种程度上是边缘的。保加利亚新电影能充分揭示民族文化的异同,突出跨文化交往中的契合与对比。尤其是——恰当而可信地描绘了罗姆民族丰富多彩、奇特而独特的世界。最后但并非最不重要的是,视听艺术可以引发对他者认知的社会变革。然而,吉普赛人作为“国内外国人”的形象正在逐渐改变。来自大型人文和社会学科的研究文本,尤其是电影研究,适当地关注了电影文物发挥作用的各种讨论领域:社会焦虑、贫困、边缘化、性化、大屠杀期间的创伤和受害、儿童世界和罗姆儿童问题。
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(Not)visible in Bulgarian Cinema – to the Topic of Roma and On-screen Presentations
Film panoramas and specialized lectures related to the topic of Roma representation in the screen arts are of particular importance to the Bulgarian cultural field and society, but unfortunately they are rarely realized. The visual language’s instrumentarium could be different when try to articulate the image of the largest ethnic group in the Balkans. All autours must touch carefully the Roma filmtopics and sub-narratives in the frame area: on the one hand, they must achieve authentic representations and to demonstrate clear understanding, but on the other hand the risk of drowning in well knows stereotypes still exist. This article makes the first approach to the wide field of inisibility/ visibility of Roma in the field of Bulgarian screen arts. In our post-totalitarian cinema, the Gypsy Ethnicity affects the various types of films, their formats and genres. In the beginning (just after 1989 until the Millennium), there was a saturation and domination in documentary cinema, followed by the outflow of the subject. In that in recent years there has been an activation of the feature forms (long – and shortlength), made by new, young directors, who are trying to construct positive messages and images. An important focus is that Roma representatives (directors, screenwriters, actors etc.) are timidly included in the national cinema process. In general, however, the picture of presence is somehow marginal unfortunately.Bulgarian new cinema can fully reveal ethno-cultural differences and similarities, bring to the fore both the accordance and contrasts in the intercultural meeting. And in particular – properly and credible to paint the colorful, peculiar and distinctive world of the Roma ethnicity. Last but not least, the audiovisual arts could provoke a social change in the perception of the Other. The image of the Gypsies as a "internal foreigner", however, is gradually transformed. The research texts from the large humanity and social disciplines, and especially Film Studies, appropriatelly focusses on the diverse discussion fields in which cinema artifacts function: social anxiety, poverty, marginalization, sexualization, trauma and victimization during the Holocaust, children’s worlds and Roma childhood problems.
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