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(Not)visible in Bulgarian Cinema – to the Topic of Roma and On-screen Presentations (不)在保加利亚电影中可见-罗马和屏幕呈现的主题
Pub Date : 2022-09-15 DOI: 10.37708/bf.swu.v31i3.13
Andronika Màrtonova
Film panoramas and specialized lectures related to the topic of Roma representation in the screen arts are of particular importance to the Bulgarian cultural field and society, but unfortunately they are rarely realized. The visual language’s instrumentarium could be different when try to articulate the image of the largest ethnic group in the Balkans. All autours must touch carefully the Roma filmtopics and sub-narratives in the frame area: on the one hand, they must achieve authentic representations and to demonstrate clear understanding, but on the other hand the risk of drowning in well knows stereotypes still exist. This article makes the first approach to the wide field of inisibility/ visibility of Roma in the field of Bulgarian screen arts. In our post-totalitarian cinema, the Gypsy Ethnicity affects the various types of films, their formats and genres. In the beginning (just after 1989 until the Millennium), there was a saturation and domination in documentary cinema, followed by the outflow of the subject. In that in recent years there has been an activation of the feature forms (long – and shortlength), made by new, young directors, who are trying to construct positive messages and images. An important focus is that Roma representatives (directors, screenwriters, actors etc.) are timidly included in the national cinema process. In general, however, the picture of presence is somehow marginal unfortunately.Bulgarian new cinema can fully reveal ethno-cultural differences and similarities, bring to the fore both the accordance and contrasts in the intercultural meeting. And in particular – properly and credible to paint the colorful, peculiar and distinctive world of the Roma ethnicity. Last but not least, the audiovisual arts could provoke a social change in the perception of the Other. The image of the Gypsies as a "internal foreigner", however, is gradually transformed. The research texts from the large humanity and social disciplines, and especially Film Studies, appropriatelly focusses on the diverse discussion fields in which cinema artifacts function: social anxiety, poverty, marginalization, sexualization, trauma and victimization during the Holocaust, children’s worlds and Roma childhood problems.
关于罗姆人在银幕艺术中的表现这一主题的电影全景和专门讲座对保加利亚文化领域和社会特别重要,但不幸的是很少实现。当试图表达巴尔干地区最大的民族形象时,视觉语言的工具可能会有所不同。所有作者都必须小心翼翼地触及框架领域的罗姆电影主题和亚叙事:一方面,他们必须实现真实的呈现,并表现出清晰的理解,但另一方面,淹没在众所周知的刻板印象中的风险仍然存在。本文首次探讨了保加利亚银幕艺术领域中罗马人的隐蔽性/可见性的广阔领域。在我们的后极权主义电影中,吉普赛种族影响了各种类型的电影,它们的格式和类型。一开始(1989年之后直到千禧年),纪录片电影处于饱和和主导状态,随后题材外流。近年来,由年轻的新导演制作的故事片形式(长片和短片)活跃起来,他们试图构建积极的信息和形象。一个重要的焦点是罗姆人的代表(导演、编剧、演员等)被谨慎地纳入国家电影进程。然而,总的来说,不幸的是,存在的画面在某种程度上是边缘的。保加利亚新电影能充分揭示民族文化的异同,突出跨文化交往中的契合与对比。尤其是——恰当而可信地描绘了罗姆民族丰富多彩、奇特而独特的世界。最后但并非最不重要的是,视听艺术可以引发对他者认知的社会变革。然而,吉普赛人作为“国内外国人”的形象正在逐渐改变。来自大型人文和社会学科的研究文本,尤其是电影研究,适当地关注了电影文物发挥作用的各种讨论领域:社会焦虑、贫困、边缘化、性化、大屠杀期间的创伤和受害、儿童世界和罗姆儿童问题。
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引用次数: 0
Law, Spelling and Orthography 法律,拼写和正字法
Pub Date : 2022-09-15 DOI: 10.37708/bf.swu.v31i3.21
Zornitsa Tancheva
Law, Spelling and Orthography" is a modern textbook, presenting the norms of the Bulgarian literary language. It is aimed mainly at professionals in the judiciary, but can be successfully used by anyone who wants to consolidate their knowledge of spelling, punctuation and orthography. In addition to theoretical developments on the most important topics, there are also exercises to consolidate the acquired knowledge. At the end of the book there is a short dictionary of words that create spelling problems for professionals. Undoubtedly, this is a modern textbook that will make it easier for anyone who wants to write competently and express themselves more than convincingly.
《法律、拼写和正字法》是一本现代教科书,介绍了保加利亚文学语言的规范。它主要针对司法专业人员,但任何想要巩固拼写、标点和正字法知识的人都可以成功地使用它。除了在最重要的主题上进行理论发展外,还有巩固所学知识的练习。在书的最后,有一个简短的单词字典,给专业人士带来拼写问题。毫无疑问,这是一本现代教科书,它将使任何想要写得有能力和表达自己的人更容易,而不是令人信服。
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引用次数: 0
Lost Future. Mykola Khvylovyi "Tram Letter" 失去了未来。尼古拉·赫维洛夫伊《电车信》
Pub Date : 2022-09-15 DOI: 10.37708/bf.swu.v31i3.9
Svitlana Кryvoruchko
Postcolonial landmarks of the early 21st century create the conditions for the revival and emergence of oppressed cultures, languages, and literatures in the recent past. These issues are especially acute during the war between Ukraine and Russia in 2022. The source should be sought in past historical conflicts, including the early 20th century. One of the powerful and talented artists who tried to revive, develop and rehabilitate the "Ukrainian" in the beginning 20-th century contrary to the official Russian system, there was a prominent Ukrainian writer Mykola Khvylovy (1893-1933), who literally gave his life for it. The scientific problem is to identify the aesthetic modernist dominants of Mykola Khvylovy's work. In addition to European principles, the formation of Ukrainian national identity at the language level traces in poetic works of art. The purpose is to study women's artistic images, consciousness and character of the heroine, conflicts between men and women, their attitude to family and child on the level of modernist principles in Mykola Khvylov's poetry "Tram Letter" in terms of poetic analysis. This reveals the ideas: the doom of person in the bloodshed and death of wars and revolutions; denial of humanity, love itself; Ukrainian national idea.
21世纪早期的后殖民主义标志为受压迫的文化、语言和文学的复兴和出现创造了条件。在2022年乌克兰和俄罗斯之间的战争期间,这些问题尤其尖锐。应该从过去的历史冲突中寻找根源,包括20世纪初。在20世纪初,与俄罗斯官方制度相反,有一位强大而有才华的艺术家试图复兴、发展和恢复“乌克兰”,其中一位是著名的乌克兰作家米科拉·赫维罗维(1893-1933),他实际上为此献出了生命。科学问题是要确定赫维罗维作品中美学现代主义的主导地位。除了欧洲原则之外,乌克兰民族认同在语言层面的形成在诗歌艺术作品中也有痕迹。本文旨在从诗歌分析的角度,研究赫维洛夫诗歌《电车信》中现代主义原则层面的女性艺术形象、女主人公的意识与性格、男女矛盾、对待家庭与孩子的态度。这揭示了这样一种思想:人在战争和革命的流血和死亡中灭亡;否定人性,爱本身;乌克兰的民族理念。
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引用次数: 0
Anti-Soviet Movement in Tusheti (Georgia) During World War II 第二次世界大战期间图什蒂(格鲁吉亚)的反苏运动
Pub Date : 2022-09-15 DOI: 10.37708/bf.swu.v31i3.4
Tamar Lekaidze, Arsen Bertlani
The paper deals with the activities of the Tush wing of the anti-Soviet organization ‘Samani’ (Young Fighters for the Prosperity of Georgia") created during the Second World War. Several illegal organizations led by Levan Gotua, Adam Bobghiashvili, Kote Khimshiashvili and others were established in Georgia during World War II, but Soviet Special Forces destroyed all of them. Over the course of the Second World War the Tush people, motivated by the desire of Georgia's independence, fantasied in the illusions, dared and from the high mountains of Tusheti confronted with the Soviet totalitarian state. Provided the Russian-Bolshevik regime, based on the studying the numerous archival material, we consider the twinkle of the idea of such a national movement like "Samani" as a special case study, and think that the work fulfilled by the Tush Samanels is more than a dream: in the shortest possible time and under the greatest political pressure, this movement carried out a complete paralysis of Soviet rule in the mountainous Tusheti. In the 1940s, the national liberation movement in Georgia took place in difficult historical conditions. The Tusheti community unfamiliar with the essence of the ideology of Nazism and Fascism, and convinced in the victory of Germany which was already approached the Caucasus Mountains, linked their dreams to the victory of Germany in the WWII. They considered the defeat of the Soviet Union by Germany as a favorable guarantee of Georgia's independence. The aim of the organization was to overthrow the Soviet Union, liberate Georgia from Russian influence, and bring the country out of the Soviet Union-German war unharmed. Shedding light on the ‘Saman’ movement is of great importance not only for clarifying the issue of the national liberation movement in Georgia, but also in the Caucasus.
该文件涉及反苏组织“萨马尼”(格鲁吉亚繁荣青年战士)在第二次世界大战期间创建的图什翼的活动。第二次世界大战期间,列万·格图阿、亚当·博吉亚阿什维利、科特·希姆希阿什维利等人在格鲁吉亚建立了几个非法组织,但苏联特种部队将其全部摧毁。在第二次世界大战期间,图什人民在格鲁吉亚独立的愿望的激励下,在幻想中幻想,敢于从图什蒂的高山与苏联极权主义国家对抗。基于对大量档案资料的研究,我们认为“萨马尼”这样的民族运动的想法是一个特殊的案例研究,并认为图什萨马尼所完成的工作不仅仅是一个梦想:在最短的时间和最大的政治压力下,这个运动在图什蒂山区实现了苏维埃统治的完全瘫痪。20世纪40年代,格鲁吉亚民族解放运动是在困难的历史条件下进行的。图什蒂人对纳粹主义和法西斯主义意识形态的本质并不熟悉,对已经接近高加索山脉的德国的胜利深信不疑,将他们的梦想与德国在第二次世界大战中的胜利联系在一起。他们认为苏联被德国打败是格鲁吉亚独立的有利保证。该组织的目的是推翻苏联,将格鲁吉亚从俄罗斯的影响下解放出来,并使该国毫发无损地摆脱苏德战争。阐明“萨曼”运动不仅对澄清格鲁吉亚民族解放运动的问题非常重要,而且对高加索地区也是如此。
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引用次数: 0
Knowledge of Written Literary Norms of Bulgarian Language and Social Exclusion 保加利亚语言和社会排斥的书面文学规范知识
Pub Date : 2022-09-15 DOI: 10.37708/bf.swu.v31i3.14
K. Aleksova, R. Stancheva
language attitudes; literary competence; linguistic behaviour; Bulgarian language, social exclusion; risk of povertyThe article defends the thesis that insufficient knowledge of standard language is a high risk factor for social exclusion. The work focuses on one aspect of social exclusion – the inability to form skills. The lack of basic competences, such as literary competence, is seen as a prerequisite for poverty. Based on a rich empirical material from a nationally representative survey of language attitudes, a high degree of lack of attitude awareness of the norm was found among two groups of respondents (living in misery and with an education lower than basic). Observations on the overall results of language test examining respondents' language behaviour, as well as observations on the linguistic behaviour of these two groups of respondents in relation to the application of each of seven written norms, show that language behaviour is twice as often deterministic by material than educational status. This proves that a lack of specific language skills increases the risk of poverty and is thus a high risk factor for social exclusion.
语言态度;文学能力;语言行为;保加利亚语,社会排斥;本文为标准语言知识不足是社会排斥的高风险因素这一论点进行了辩护。这项工作的重点是社会排斥的一个方面——无法形成技能。缺乏基本能力,如文学能力,被视为贫穷的先决条件。根据一项具有全国代表性的语言态度调查的丰富经验材料,在两组受访者(生活贫困和受教育程度低于基本水平)中发现,对规范的态度意识高度缺乏。对考察受访者语言行为的语言测试的总体结果的观察,以及对这两组受访者的语言行为与七种书面规范中的每一种的应用的观察,表明语言行为的决定性因素往往是物质的两倍,而不是教育状况。这证明,缺乏特定的语言技能会增加贫困的风险,因此是社会排斥的高风险因素。
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引用次数: 0
Contextualizing and historicizing the 1968 demonstrations in Kosova 1968年科索沃示威的背景和历史
Pub Date : 2022-09-15 DOI: 10.37708/bf.swu.v31i3.6
Bujar Dugolli, Mrika Limani-Myrtaj
The paper explores the ideological background and political goals of the Revolutionary Movement for the Unification of Albanians, and their role in the 1968 demonstration that took place in Kosova. The paper contextualizes and historicizes the event by placing it within a spatial and chronological timeframe. By drawing from a historical narrative that describes the position of Albanians within socialist Yugoslavia, the paper traces the formation of the Revolutionary Movement for the Unification of Albanians and their ideological tenets, and posits them within a global historical Zeitgeist of the 1968 worldwide demonstrations. The paper also trails how the events of 1968 in Kosova fueled the radicalization of dissident and anti-systemic movements in Kosova that would take a central role in the historical developments of the 1970s and 1980s.
本文探讨了阿尔巴尼亚人统一革命运动的思想背景和政治目标,以及他们在1968年发生在科索沃的示威活动中的作用。本文通过将事件置于空间和时间框架内,将其语境化和历史化。通过描述阿尔巴尼亚人在社会主义南斯拉夫中的地位的历史叙述,本文追溯了阿尔巴尼亚人统一革命运动的形成及其意识形态原则,并将它们置于1968年全球示威游行的全球历史时代精神中。本文还追溯了1968年发生在科索沃的事件是如何推动了科索沃持不同政见者和反体制运动的激进化,这些运动将在20世纪70年代和80年代的历史发展中发挥核心作用。
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引用次数: 0
Name of Saints Between Byzantium and Europe 拜占庭和欧洲之间圣徒的名字
Pub Date : 2022-09-15 DOI: 10.37708/bf.swu.v31i3.1
M. Mitterauer
The text, which is an excerpt from a book about the city of Amalfi in the Middle Ages, examines the spread of the cultural practice of giving the name of the Mother of God in the Middle Ages from Byzantium to Europe and the development of the socalled " Marian group" of names around the names Mary (Maria) and Anna. The naming after the name of John the Baptist, which became the most popular male name was also related to the Mother of God and had its origins in Byzantium. The spread of Saints’ names was connected also with the cultural processes following icon veneration over iconoclasm in the middle of the 9th century. An important role in this spread during the Middle Ages was played by the Italian towns in Campania region, and especially Amalfi and Naples and their communications with Byzantium.
这篇文章摘自一本关于中世纪阿马尔菲市的书,探讨了中世纪从拜占庭到欧洲的给上帝之母起名的文化习俗,以及围绕玛丽(玛丽亚)和安娜命名的所谓“玛丽安组”的发展。以施洗约翰的名字命名,这成为最受欢迎的男性名字,也与上帝之母有关,它起源于拜占庭。圣徒名字的传播也与9世纪中期对圣像的崇拜而不是对圣像的破坏的文化进程有关。在中世纪,坎帕尼亚地区的意大利城镇,尤其是阿马尔菲和那不勒斯,以及它们与拜占庭的联系,在这种传播中发挥了重要作用。
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引用次数: 0
Feminist Mobilizations for Peace: The Bulgarian Branch of the Women's International League for Peace and Freedom (1918–1952) 争取和平的女权主义动员:争取和平与自由妇女国际联盟保加利亚分会(1918-1952)
Pub Date : 2022-09-15 DOI: 10.37708/bf.swu.v31i3.10
Georgeta Nazarska
The article discusses the feminist mobilization in the first half of the 20th centuryby example of the Bulgarian branch of the Women's International League for Peace and Freedom (1918–1952). On the basis of archival documentation and data from the periodicals, the ideology, social foundations and activities of society are reconstructed. The study analyzes the profile of this formation, situated between transnational, social and maternal feminism, pacifism and nationalism.
本文以国际妇女争取和平与自由联盟保加利亚分会(1918-1952)为例,讨论了20世纪上半叶的女权运动。在档案文献和期刊资料的基础上,重构社会的意识形态、社会基础和社会活动。本研究分析了这种形成的概况,介于跨国的、社会的和母亲的女权主义、和平主义和民族主义之间。
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引用次数: 0
IN MEMORIAM. Prof. Michael Mitterauer (1937 – 2022) 为纪念。米特劳尔教授(1937 - 2022)
Pub Date : 2022-09-15 DOI: 10.37708/bf.swu.v31i3.22
K. Popova
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引用次数: 0
The Secret Children of the Border Area. Closed Institutions for Children with Disabilities in Blagoevgrad Region in the 1960-es 边境地区的秘密儿童。20世纪60年代布拉戈耶夫格勒地区关闭的残疾儿童机构
Pub Date : 2022-09-15 DOI: 10.37708/bf.swu.v31i3.11
K. Popova
The article examines the activities of two closed institutions for children with disabilities in Southwestern Bulgaria in the 1960s, located in former border zones in the difficult-to-access mountain area. The living conditions, the qualifications of the staff, the work of adolescents in agriculture and the production of drawing pins, the communication barriers with parents and the outside world are presented. The documents of the two insitutions show that there were significant differences in the care of children between the single social homes for children with disabilities in Bulgaria. Located in the close conditions of spatial remoteness and the border zone, in unsuitable buildings of former border posts, the differences in the care of children in the two institutions are due to a very large extent to the different attitudes of staff and management towards children and work. But even in the best case, as it is in the home for children with severe disabilities from 3 to 10 years of age in the village of Debochitsa, the achievements of the staff were primarily reduced to improvements in the environment, care for hygiene and nutrition and educational activities with the most ‘promising’ children. In the preserved sources, children and adolescents had no names, no biographies, no faces (no photographs left), no voice. They were seen above all as bodies with physical needs, and grown adolescents as labor force. Scientific discourse in the 1950s and 1960s stressed the developmental deficits of these children and emphasized their difference' and not their abilities. This contributed to their spatial separation and isolation from other children and from the social life.
这篇文章审查了1960年代保加利亚西南部两个封闭的残疾儿童机构的活动,它们位于难以进入的山区的前边境地区。介绍了该厂的生活条件、工作人员的素质、从事农业和图钉生产的青少年、与父母和外界的沟通障碍。这两个机构的文件表明,保加利亚单一社会残疾儿童之家在照顾儿童方面存在显著差异。这两个机构位于空间偏远和边境地区的封闭条件下,在以前的边境哨所的不合适的建筑物中,在照顾儿童方面的差异在很大程度上是由于工作人员和管理人员对儿童和工作的不同态度。但是,即使在最好的情况下,就像在Debochitsa村的3至10岁严重残疾儿童之家一样,工作人员的成就主要是改善环境,照顾卫生和营养,并为最有“前途”的儿童开展教育活动。在保存下来的资料中,儿童和青少年没有名字,没有传记,没有面孔(没有照片),没有声音。他们首先被视为有生理需求的身体,而成年的青少年则被视为劳动力。20世纪50年代和60年代的科学论述强调了这些儿童的发育缺陷,强调了他们的差异,而不是他们的能力。这造成了他们与其他儿童和社会生活的空间隔离和隔离。
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引用次数: 0
期刊
Balkanistic Forum, SOCIAL ANXIETY AND SOURCES OF MOBILISATION
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