从爪哇文化视角看桑特里和阿班干的塞拉美丹亡灵节:以土伦加贡地区为例

B. Setyawan, A. Aziz, T. Teguh, M. Jazeri
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引用次数: 1

摘要

Selametan(公共盛宴)是爪哇社区举行的纪念一个人的忌日的传统。它的执行情况因地区而异。研究的重点是描述和解释santri和abangan社区之间塞拉美坦的差异。这是一项在图伦加贡摄政区里卓汤干区塔南村进行的实地研究。这些数据是通过对Tanen社区进行观察获得的。此外,还通过访谈法和文献研究法收集数据。结果表明,在塔嫩村,塞拉美坦传统的实施有两种版本。阿班甘的版本仍然保留了祖先的传统,在仪式中使用芝麻饼(供品)作为文化象征和手段。时间也与祖先继承的一样,仪式从第一天开始进行,直到第1000天。santri版本只在葬礼后的第一天到第七天进行selametan传统,并且考虑到与伊斯兰课程不合适,不使用sesajen。除了这些不同之外,selametan传统还具有积极的作用,包括施舍、拉近社区成员之间的联系、招待死者的家人以及纪念死者。
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Selametan Day of the Dead From a Javanese Cultural Perspective among Santri and Abangan: a Case Study in Tulungagung District
Selametan (communal feast) is tradition to commomerate one’s death day conducted by the Javanese community. Its implementation is different from one region to others. The study focused on describing and explaining the differences of selametan between santri and abangan community. It was a field study carried out in Tanen Village, Rejotangan District, Tulungagung Regency. The data were obtained by conducting an observation to the Tanen community. Besides, the data were also collected through interview and literature study. The results indicate that there are two versions of implementing the selametan tradition in Tanen Village. The abangan version still maintains traditions from the ancestors, in terms of using sesajen (offering) as a cultural symbol and means in a ritual. The time also remains the same as inherited from the ancestors, in which the ritual is conducted from the first day until nyewu dina or 1000 th day. The santri version only conducts the selametan tradition from the first until seventh days after the funeral and does not use sesajen considering its inappropriateness with Islamic lessons. Apart from these differences, the selametan tradition has positive functions, including a means to give alms, close the bound between community members, entertain a family of a deceased, and remember the death.
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