专业团队的关怀:来自勃艮第兵营口头档案和记忆的反思(1977-1989),智利圣地亚哥

Nicole Fuenzalida, Catalina Olivares-Del-Real
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引用次数: 1

摘要

这篇文章的目的是提出一些考虑,这些考虑是在照顾支持、调查和收集关于侵犯人权和处理智利独裁历史的证词的专业团队的经验发展之后产生的。在设计和实施口头档案项目“抵抗记录”(2019)访谈的几个月里,护理体验以心理剧方法为基础,以研讨会形式应用,分三次,每次约两小时。这个过程持续了一年。该项目采用考古学和人类学的方法,在Borgoño记忆公司的赞助下开发,该公司致力于为位于智利圣地亚哥的前秘密拘留、酷刑和灭绝中心Cuartel Borgoño(1977-1989)建立一个纪念场所。对护理研讨会中使用的工具进行定性分析,特别是写信、观察和个人笔记,以解释方法、重点决策、范围和预测。从收集杜塞尔伦理和多地点人种学原则的角度出发,并将社会行动者理解为合作者,本文讨论了记忆工作中隐含的他者概念。我们的结论是,一般来说,记忆工作和对人权侵犯的研究侧重于证词受害者的声音,部署自我护理行动,病态化和个性化的问题。这篇文章提出,我们应该把专业人士的形象和记忆领域作为一个容易被照顾的工作空间来考虑。这为专业团队的护理实践开辟了一个新的讨论领域,这意味着考虑其他表达和倾听的地方,从对“我们的灾难”的治疗的密度的认识,记忆工作中涉及的他者性,以及它所带来的暴力的未解决的本质。
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Cuidados en los equipos profesionales: reflexiones a partir del archivo oral y memoria del Cuartel Borgoño (1977-1989), Santiago de Chile
: The purpose of this article is to present some of the considerations that arose following the development of an experience of caregiving for teams of professionals who support, investigate, and collect testimonies on human rights violations and the processing of Chile’s dictatorial past. The care experience was based on the psychodrama method, applied in workshop format, over three sessions of approximately two hours each, throughout the months when the interviews of the oral archive project “Resistir Recordando” (2019) were being designed and implemented. This process lasted a year. The project had an archaeological-anthropological approach, developed under the auspices of the Borgoño Memory Corporation, a collective dedicated to building a memorial site for the former secret detention, torture, and extermination center Cuartel Borgoño (1977-1989), located in Santiago, Chile. A qualitative analysis of the instruments used in the care workshop, especially letter writing, observation, and personal notes, is presented to explain the approaches, focus decisions, scopes, and projections. From a perspective that gathers the principles of Dussel’s ethics and multisite ethnography, and that understands the social actors as collaborators, the text discusses the notion of otherness implied in memory work. We conclude that, in general, memory work and research on human rights violations, focused on the testimonial-victim voice, deploy self-care actions that pathologize and individualize the problem. This article proposes that we should consider the figure of professionals and the field of memory as a working space susceptible of being cared for. This opens a new field of discussion on the practice of caring for professional teams, which implies considering other places of enunciation and listening, from the recognition of the density that acquires the treatment of “our catastrophe,” the otherness involved in memory work, and the unresolved nature of the violence it entails.
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