将地方宗教和基督教融合在语境和占有性的框架中。

Maria Magdalena Bire Logo
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摘要

这篇文章讨论了早在基督教到来之前就有神性概念的地方宗教。除去文化的基督教,在其发展过程中,在GMIT形成了文化和语言月等宗教仪式中,实际上是向文化敞开了大门。语境化。除了语境化的努力之外,后殖民主义还对西方基督教作为第三世界的产物压迫文化进行了批判。本文采用定性研究方法,采用民族志方法进行实地研究,并使用小组研究报告进行文献研究,研究NTT的族群。从这项研究中可以发现,来自当地宗教的神的概念与自然有着很强的联系。试图用文化元素来介绍基督教的语境化,实际上在融合主义中是模棱两可的。与此同时,后殖民主义提供了一个更广阔的空间来联系上帝、人类和宇宙之间的关系。
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Mempertemukan Agama Lokal Dan Kekristenan dalam Bingkai Kontekstualisasi dan Poskolonial.
This article discusses local religions that long before the arrival of Christianity had a concept of the Divine. Christianity, which removed culture, in its development, actually opened itself to accept culture in religious rituals such as forming a culture and language month at GMIT. As contextualization. In addition to contextualization efforts, postcolonialism takes on a role in criticizing western Christianity which oppresses culture as a product of the third world. This article uses qualitative research methods by conducting field research with an ethnographic approach and literature research using group research reports that examine ethnic groups in NTT. From this study it was found that the concept of the Divine from local religions has a strong bond with nature. Contextualization that tries to use cultural elements to introduce Christianity can actually be ambiguous in syncretism. Meanwhile, postcolonial offers cosmoteandric as a wider scope to tie the relationship between God, humans, and the cosmos.
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