{"title":"意识还是意识?解缠的建模","authors":"C. Castelfranchi","doi":"10.1142/S1793843010000254","DOIUrl":null,"url":null,"abstract":"After discussing a possible contradiction in Sloman's very challenging intervention, I stress the need for not identifying \"consciousness\" with phenomenal consciousness and with the \"qualia\" problem. I claim that it is necessary to distinguish different forms and functions of \"consciousness\" and to explicitly model them, also by exploiting the specific advantage of AI: to make experiments impossible in nature, by separating what cannot be separated in human behavior/mind. As for phenomenal consciousness, one should first be able to model what it means to have a \"body\" and to \"feel\" it.","PeriodicalId":418022,"journal":{"name":"International Journal of Machine Consciousness","volume":"36 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2010-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"CONSCIOUSNESS OR CONSCIOUSNESSES? MODELING FOR DISENTANGLING\",\"authors\":\"C. Castelfranchi\",\"doi\":\"10.1142/S1793843010000254\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"After discussing a possible contradiction in Sloman's very challenging intervention, I stress the need for not identifying \\\"consciousness\\\" with phenomenal consciousness and with the \\\"qualia\\\" problem. I claim that it is necessary to distinguish different forms and functions of \\\"consciousness\\\" and to explicitly model them, also by exploiting the specific advantage of AI: to make experiments impossible in nature, by separating what cannot be separated in human behavior/mind. As for phenomenal consciousness, one should first be able to model what it means to have a \\\"body\\\" and to \\\"feel\\\" it.\",\"PeriodicalId\":418022,\"journal\":{\"name\":\"International Journal of Machine Consciousness\",\"volume\":\"36 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2010-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"International Journal of Machine Consciousness\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1142/S1793843010000254\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Machine Consciousness","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1142/S1793843010000254","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
CONSCIOUSNESS OR CONSCIOUSNESSES? MODELING FOR DISENTANGLING
After discussing a possible contradiction in Sloman's very challenging intervention, I stress the need for not identifying "consciousness" with phenomenal consciousness and with the "qualia" problem. I claim that it is necessary to distinguish different forms and functions of "consciousness" and to explicitly model them, also by exploiting the specific advantage of AI: to make experiments impossible in nature, by separating what cannot be separated in human behavior/mind. As for phenomenal consciousness, one should first be able to model what it means to have a "body" and to "feel" it.