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Robotic Dreams: A Computational Justification for the Post-Hoc Processing of Episodic Memories 机器人梦:情景记忆事后处理的计算论证
Pub Date : 2014-09-01 DOI: 10.1142/S1793843014400149
T. Kelley
As part of the development of the Symbolic and Sub-symbolic Robotics Intelligence Control System (SS-RICS), we have implemented a memory store to allow a robot to retain knowledge from previous experiences. As part of the development of the event memory store justification for an off-line, unconscious, cueing process was tested. Three strategies for the recognition of previous events were compared. The first strategy stored all memories and searched all of the memories for a match to the current event. The second strategy searched memories while an event was taking place and started the search with the most recent memory first. Finally, a third strategy post-processed all memories using pruning, abstraction, and cueing. Pruning removed memories, abstraction used categories to reduce metric information, and the cueing process provided pointers for the subsequent recognition of episodes. We found that post-processing memories as an unconscious process was the most efficient strategy. This computational implementation provides a justification for the post-processing of memories as an efficient means of memory retrieval.
作为符号和亚符号机器人智能控制系统(SS-RICS)开发的一部分,我们已经实现了一个记忆存储,允许机器人从以前的经验中保留知识。作为开发事件记忆存储的一部分,对离线、无意识的提示过程进行了测试。比较了三种识别前事件的策略。第一种策略存储所有记忆,并在所有记忆中搜索与当前事件匹配的记忆。第二种策略是在事件发生时搜索记忆,并首先从最近的记忆开始搜索。最后,第三种策略使用修剪、抽象和线索对所有记忆进行后处理。修剪去除记忆,抽象使用类别来减少度量信息,提示过程为随后的情节识别提供指针。我们发现将后处理记忆作为一个无意识的过程是最有效的策略。这种计算实现为存储器的后处理作为一种有效的存储器检索手段提供了理由。
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引用次数: 24
Moral Agency, Moral Responsibility, and Artifacts : What Existing Artifacts Fail to Achieve (and Why), and Why They, Nevertheless, Can (and Do!) Make Moral Claims Upon Us 道德能动性、道德责任和人工制品:现有的人工制品不能实现什么(以及为什么),以及为什么它们能够(并且能够做到!)对我们提出道德要求
Pub Date : 2014-09-01 DOI: 10.1142/S1793843014400162
Joel Parthemore, Blay Whitby
This paper follows directly from an earlier paper where we discussed the requirements for an artifact to be a moral agent and concluded that the artifactual question is ultimately a red herring. As before, we take moral agency to be that condition in which an agent can appropriately be held responsible for her actions and their consequences. We set a number of stringent conditions on moral agency. A moral agent must be embedded in a cultural and specifically moral context and embodied in a suitable physical form. It must be, in some substantive sense, alive. It must exhibit self-conscious awareness. It must exhibit sophisticated conceptual abilities, going well beyond what the likely majority of conceptual agents possess: not least that it must possess a well-developed moral space of reasons. Finally, it must be able to communicate its moral agency through some system of signs: A "private" moral world is not enough. After reviewing these conditions and pouring cold water on recent claims for having achieved "minimal" machine consciousness, we turn our attention to a number of existing and, in some cases, commonplace artifacts that lack moral agency yet nevertheless require one to take a moral stance toward them, as if they were moral agents. Finally, we address another class of agents raising a related set of issues: autonomous military robots.
这篇论文直接遵循了之前的一篇文章,在那篇文章中,我们讨论了人工制品作为道德主体的要求,并得出结论,人工制品问题最终是一个转移注意力的问题。和之前一样,我们把道德能动视为这样一种条件即行为人可以适当地对其行为及其后果负责。我们对道德能动性设定了一系列严格的条件。道德主体必须嵌入文化,特别是道德背景中,并以适当的物理形式体现出来。在某种实质意义上,它必须是有生命的。它必须表现出自我意识。它必须表现出复杂的概念能力,远远超出可能的大多数概念主体所拥有的能力:尤其是它必须拥有一个发达的道德推理空间。最后,它必须能够通过某种符号系统来传达它的道德代理:一个“私人的”道德世界是不够的。在回顾了这些条件,并对最近声称已经实现“最低限度”机器意识的说法泼了一盆冷水之后,我们将注意力转向一些现有的、在某些情况下是司空见惯的人工制品,它们缺乏道德能人,但却要求人们对它们采取道德立场,就好像它们是道德能人一样。最后,我们讨论了另一类智能体,它们引发了一系列相关问题:自主军事机器人。
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引用次数: 21
Synaptic Perturbation and Consciousness 突触扰动与意识
Pub Date : 2014-09-01 DOI: 10.1142/S1793843014400137
S. Thaler
By allowing one artificial neural network to govern the synaptic noise injected into another based upon its appraisal of patterns nucleating from such disturbances, a contemplative form of artificial intelligence is formed whose creativity and pattern delivery closely parallels that of human cognition. Drawing upon the theory of fractional Brownian motion, we may derive an equation, verifiable through statistical mechanics, which governs both the novelty and rhythm of pattern turnover within such neural systems. Through this equation, we gain valuable insight into the process of idea formation within the brain, whether that organ is making sense of its environment or itself. In doing so, a relationship between creativity and consciousness is revealed, along with a potential path toward building conscious machine intelligence.
通过允许一个人工神经网络控制注入到另一个神经网络的突触噪声,基于对这些干扰形成的模式的评估,形成了一种沉思形式的人工智能,其创造力和模式传递与人类认知非常相似。根据分数布朗运动理论,我们可以推导出一个方程,通过统计力学验证,它控制着这种神经系统中模式转换的新颖性和节奏。通过这个方程,我们对大脑中想法形成的过程有了有价值的了解,无论这个器官是在理解环境还是自身。在此过程中,我们揭示了创造力和意识之间的关系,以及构建有意识的机器智能的潜在途径。
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引用次数: 8
A Novel Theory of Consciousness 一种新的意识理论
Pub Date : 2014-09-01 DOI: 10.1142/S1793843014400150
P. Gelepithis
I propose a physicalist theory of consciousness that is an extension of the theory of noemona species. The proposed theory covers the full consciousness spectrum from animal to machine and its human consciousness base is compatible with the corresponding work of Wundt, James, and Freud. The paper is organized in three sections. In the first, I briefly justify the methodology used. In Sec. 2, I state the inadequacies of the major work on the nature of consciousness and present a definitional system that adequately describes its changing nature and scope. Finally in Sec. 3, I state some of the consequences of the theory and introduce some of its future extensions.
我提出了一种物理主义的意识理论,这是对情感物种理论的延伸。提出的理论涵盖了从动物到机器的整个意识光谱,其人类意识基础与冯特、詹姆斯和弗洛伊德的相应工作是兼容的。本文由三个部分组成。在第一部分中,我简要地说明了所使用的方法。在第二节中,我陈述了关于意识本质的主要工作的不足之处,并提出了一个定义系统,充分描述了它不断变化的性质和范围。最后在第3节,我陈述了该理论的一些结果,并介绍了它未来的一些扩展。
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引用次数: 5
A Mechanistic Theory of Consciousness 意识的机械论
Pub Date : 2014-09-01 DOI: 10.1142/S1793843014400174
M. Graziano, Taylor W. Webb
Recently we proposed a theory of consciousness, the attention schema theory, based on findings in cognitive psychology and systems neuroscience. In that theory, consciousness is an internal model of attention or an "attention schema". Consciousness relates to attention in the same way that the internal model of the body, the "body schema", relates to the physical body. The body schema is used to model and help control the body. The attention schema is used to model and help regulate attention, a data-handling process in the brain in which some signals are enhanced at the expense of other signals. We proposed that attention and the attention schema co-evolved over the past half-billion years. Over that time span, the attention schema may have taken on additional functions such as promoting the integration of information across diverse domains and promoting social cognition. This paper summarizes some of the main points of the attention schema theory, suggests how a brain with an attention schema might conc...
最近,我们基于认知心理学和系统神经科学的发现,提出了一种关于意识的理论——注意图式理论。在该理论中,意识是注意力的内部模型或“注意图式”。意识与注意力的关系,就像身体的内部模型,即“身体图式”与身体的关系一样。身体模式用于建模和帮助控制身体。注意力模式被用来模拟和帮助调节注意力,这是大脑中的一个数据处理过程,在这个过程中,一些信号以牺牲其他信号为代价得到增强。我们提出,在过去的5亿年里,注意力和注意力图式共同进化。在这段时间内,注意模式可能还承担了其他功能,如促进不同领域信息的整合和促进社会认知。本文总结了注意图式理论的一些主要观点,并提出了具有注意图式的大脑是如何控制注意力的。
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引用次数: 27
Haikonen's Philosophy of Machine Consciousness 海柯宁的机器意识哲学
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400022
P. Boltuc
In his recent book, Consciousness and Robot Sentience (World Scienti c, 2012) Pentti Haikonen promises to tackle the real problem of consciousness" (p. vii); a task worth applauding. He de nes this problem as the search for a phenomenon, process or a system property that causes some neural activity to appear internally as subjective experience" (pp. 13, 14). According to Haikonen the problem consists of three issues:
在他的新书《意识和机器人感知》(世界科学,2012)中,Pentti Haikonen承诺解决“意识的真正问题”(第vii页);一个值得称赞的任务。他将这个问题定义为“寻找导致某些神经活动在内部表现为主观经验的现象、过程或系统属性”(第13,14页)。根据海科宁的说法,这个问题包括三个方面:
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引用次数: 0
Review of Aristotle's Laptop: The Discovery of Our Informational Mind by Igor Aleksander and Helen Morton 回顾亚里士多德的《笔记本电脑:发现我们的信息思维》,作者是Igor Aleksander和Helen Morton
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400071
D. McDermott
This book is both a history of attempts to understand consciousness, and a presentation of the authors' own theory. The history is well written and informative. The theory has some intriguing aspects, based on how a neurally controlled agent might locate itself in space. But for the most part they base their theory of consciousness on Giulio Tononi's proposal that sensations are trajectories of a neural system through a very high-dimensional state space. Because it is never explained how such a state space could influence verbal reports of the qualia of sensations, the theory leaves consciousness as a sort of vapor misting around the brain while waiting for a precise specification of its causal role.
这本书既是一部试图理解意识的历史,也是作者自己理论的展示。这段历史写得很好,内容丰富。该理论有一些有趣的方面,基于神经控制的代理如何在空间中定位自己。但在很大程度上,他们的意识理论是基于Giulio Tononi的提议,即感觉是神经系统在一个非常高维的状态空间中的轨迹。由于从未解释过这种状态空间是如何影响感觉的口头报告的,该理论将意识视为一种笼罩在大脑周围的蒸汽,等待对其因果作用的精确说明。
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引用次数: 0
Review of "Consciousness and Robot Sentience" by Pentti Haikonen 潘蒂海科宁《意识与机器人感知》述评
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400101
M. Shanahan
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引用次数: 0
The Informational Reality Commentary on Igor Aleksander and Helen Morton's — "Aristotle's Laptop: The Discovery of Our Informational Mind" 信息现实评伊戈尔·亚历山大和海伦·莫顿《亚里士多德的笔记本电脑:我们信息心灵的发现》
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400083
A. Samsonovich
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引用次数: 0
Book Review: Consciousness and Robot Sentience by Pentti Olavi Antero Haikonen 《意识与机器人感知》作者:Pentti Olavi Antero Haikonen
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400058
E. Hudlicka
Given the recent heated debates and controversies regarding machine consciousness, it would seem that writing a book on robot consciousness is a daring act. Expressing almost any view on this controversial, many might say intractable, topic opens the author to a range of criticisms. Addressing machine consciousness seems to present an unpalatable choice. One can take a high road", and address the ontological status of consciousness, present arguments for or against various types of consciousness, and whether or not one or the other can be su±ciently operationalized to enable an implementation. These treatments often illustrate their perspective with a limited implemented model, and thereby open themselves to criticisms of insu±cient detail, overly-aggregated and unexplainable constructs, and limited or no implementation. Alternatively, one can take a low road", focus on a single aspect of consciousness, and provide a (necessarily) limited implementation, and invite criticism of too narrow a focus, non-generalizable implementation, and a lack of validation. It is not easy to win in the game of machine consciousness. (Could this, perhaps, indicate that it may be the wrong game to play at this time, with the available neuroscience data and computational modeling methodologies?) Haikonen's book strikes a reasonable middle ground between these two extremes, and positions itself closer to the second of the two alternatives above: the more fruitful of the two, in my opinion. In the rst half of the book, Haikonen adopts a strong stance regarding the nature of, or at least an essential precondition for, consciousness: qualia based perception [ ] the presence of the phenomenal subjective experience; and internal appearance of the perception-related neural activity" (p. 53) and associated connection to sub-symbolic processing. In fact, he goes much further than this, and claims that: the one and only real mystery of consciousness is the existence of the inner appearance of the neural activity in the brain" (p. 225). He then elaborates this view by discussing the nature of, and evidence for, a variety of qualia, including amodal qualia, in biological agents, and describes the machine International Journal of Machine Consciousness Vol. 6, No. 1 (2014) 29–39 #.c World Scienti c Publishing Company DOI: 10.1142/S1793843014400058
考虑到最近关于机器意识的激烈争论和争议,写一本关于机器人意识的书似乎是一种大胆的行为。对这个有争议的,许多人可能会说棘手的话题表达几乎任何观点都会使作者受到一系列批评。解决机器意识问题似乎是一个令人不快的选择。一个人可以走一条“高路”,解决意识的本体论地位,提出支持或反对各种类型意识的论据,以及其中一种或另一种是否可以被科学地操作以实现。这些处理通常用一个有限的实现模型来说明他们的观点,从而使他们自己受到缺乏细节、过度聚合和无法解释的结构以及有限或没有实现的批评。或者,人们可以选择“低道路”,专注于意识的单一方面,并提供(必然)有限的实现,并招致对过于狭隘的焦点,非一般化的实现和缺乏验证的批评。在机器意识的游戏中获胜并不容易。(这是否表明,在现有的神经科学数据和计算建模方法下,这可能是一个错误的游戏?)海科宁的书在这两个极端之间找到了一个合理的中间地带,并将自己定位于上述两个选择中的第二个:在我看来,这两个选择中更富有成效的一个。在书的后半部分,海科宁对意识的本质,或至少是意识的基本前提,采取了强硬的立场:基于感觉的知觉[],现象性主观经验的存在;以及与感知相关的神经活动的内部表象”(第53页)以及与亚符号处理的相关连接。事实上,他走得更远,并声称:“意识的唯一真正的奥秘是大脑中神经活动的内在表象的存在”(第225页)。然后,他通过讨论生物制剂中各种质的性质和证据来阐述这一观点,包括模态质,并描述了机器国际机器意识杂志Vol. 6, No. 1 (2014) 29-39 #.c世界科学出版公司DOI: 10.1142/S1793843014400058
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International Journal of Machine Consciousness
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