从加马列尔·丘尔塔的束缚和后人类中心思想探讨安第斯亚马逊辩论

Elizabeth Monasterios-Pérez
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摘要

摘要:随着21世纪的发展,新的理论发展和批判性反思正在拓宽对文化传统的解释视野,这些文化传统似乎已经得到了充分的研究。安第斯文化作为一种特有的高地现象而得到巩固,为对既定知识的地位提出问题提供了一个优越的研究领域。本文以法国人类学家Thierry Saignes和秘鲁作家Gamaliel Churata两位大师的介入为基础,讨论了安第斯文化的高原例外主义。虽然塞涅斯首先指出了修复“我们对安第斯-东方社会的彻底无知”的紧迫性(Los Andes orientales: historia de un olvido);丘拉塔探索了安第斯山脉之间的文化循环,秘鲁和玻利维亚的史学都忽略了这一点:自前西班牙时代以来,安第斯山脉东西两侧之间就存在着丰富(但又不可思议)的相互作用。
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El debate andino amazónico abordado desde el pensamiento vinculante y post-antropocéntrico de Gamaliel Churata
Abstract:As the twenty-first century progresses, renewed theoretical developments and critical reflections are broadening explanatory horizons of cultural traditions that seemed to have already been sufficiently studied. Andean culture, consolidated as an exclusively highland phenomenon, offers a privileged field of study for problematizing the status of established knowledge. This paper discusses the Altiplano exceptionalism attributed to Andean cultures based on two masterful interventions, that of the French anthropologist Thierry Saignes, and that of the Peruvian writer Gamaliel Churata. While Saignes first pointed out the urgency of repairing the "radical ignorance that we have about Andean-Oriental societies" (Los Andes orientales: historia de un olvido); Churata explored an inter-Andean cultural circuit that both Peruvian and Bolivian historiography had made invisible: the prolific (and yet uncanny) interaction that since pre-Hispanic times was practiced between the eastern and western flanks of the Andean mountains.
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