公共理性会适得其反吗?

E. Peñalver
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引用次数: 4

摘要

关于宗教在公共生活中的适当角色的争论已经持续了几十年,几乎没有放缓的迹象。对公共理性进行限制性描述的支持者一直在假设宗教和深刻的道德分歧对社会稳定构成威胁,必须加以遏制。与这种将多元主义与不稳定威胁联系在一起的“恐怖故事”相反,在政治理论中存在着一种竞争性的“快乐故事”,根据这种故事,多元主义通过为群体创造动机来缓和他们的要求,肯定地有助于稳定。究竟恐怖故事还是快乐故事更准确地反映了我们的现实,这是一个难以回答的经验问题,但对于讨论公共理性来说,这应该是一个非常重要的问题。当美好的故事发生时,把可怕的故事当成真实的,将导致公共理性的支持者扼杀强健多元主义的有益影响,降低公共审议的质量,最终破坏稳定。换句话说,如果快乐的故事被证明是正确的,对公共理性的限制性描述可能会适得其反,加速他们旨在预防的深思熟虑和社会危害。
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Is Public Reason Counterproductive?
The debate over the proper role of religion in public life has raged on for decades and shows little signs of slowing down. Proponents of restrictive accounts of public reason have proceeded under the assumption that religious and deep moral disagreement constitutes a threat to social stability that must be tamed. In contrast to this "scary story" linking pluralism with the threat of instability, there exists within political theory a competing, "happy story" according to which pluralism affirmatively contributes to stability by creating incentives for groups to moderate their demands. Whether the scary story or happy story is a more accurate reflection of our reality is a difficult empirical question, but one that ought to matter a great deal to discussions of public reason. Acting as if the scary story were true when the happy story is in fact operating will lead proponents of public reason to stifle the healthful effects of robust pluralism, degrading the quality of public deliberation and ultimately undermining stability. In other words, if the happy story turns out to be the right one, restrictive accounts of public reason may turn out to be counterproductive, hastening the very deliberative and social harms they aim to forestall.
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