{"title":"伊斯兰法律建设中的教令职位","authors":"Ibnu Elmi","doi":"10.23971/maslahah.v9i2.1692","DOIUrl":null,"url":null,"abstract":"Fatwas as a result of human thought use the main legal sources, but can be categorized into ijtihad, because the process of determining fatwas is done through methods determined by the science of ushul fiqh. In judicial practice in Indonesia, fatwas can be included as legal experts' opinions. Fatwa is a legal opinion or opinion on Islamic law on considerations that can be taken from legal sources as legal considerations for judges to give decisions. Fatwas are issued by Islamic scholars or jurisprudents who are able to raise the problem of needs that require basic answers on the basis of the law about activities or activities that can be religious or non-religious in nature. Fatwa becomes one of the sessions in Islamic law to provide answers and solutions to problems raised by the people. While the Muslims at the time of the fatwa as a reference in contradiction and behavior. The position of the fatwa among the general public, is like the argument among the mujtahids (al-Fatwa fi Haqqil 'Ami kal Adillah fi Haqqil Mujtahid) , that is, the placement of the fatwa in the construction of Islamic law that asks for the proposition of the mujtahid. The position of fatwa in the construction of Islamic law becomes the legal basis for an act or activity which is good in nature muamalah. The classic fatwa that was transferred (ikhtiyariah) or a choice that is not legally binding.However, associating morals with mustafti or someone who requests a fatwa. This is reinforced through the theory of acceptance of Islamic law, which is the basis of the obligation of every Muslim to approve and comply with Islamic law, the source of which is fatwa, both from philosophical, juridical, and sociological sources.","PeriodicalId":422421,"journal":{"name":"El-Mashlahah","volume":"11 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"KEDUDUKAN FATWA DALAM KONSTRUKSI HUKUM ISLAM\",\"authors\":\"Ibnu Elmi\",\"doi\":\"10.23971/maslahah.v9i2.1692\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Fatwas as a result of human thought use the main legal sources, but can be categorized into ijtihad, because the process of determining fatwas is done through methods determined by the science of ushul fiqh. In judicial practice in Indonesia, fatwas can be included as legal experts' opinions. 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引用次数: 4
摘要
作为人类思想的结果,法特瓦使用了主要的法律来源,但也可以归类为伊吉提哈德,因为确定法特瓦的过程是通过乌苏尔法蒂赫科学确定的方法完成的。在印尼的司法实践中,教令可以作为法律专家的意见。法特瓦是一种法律意见或对伊斯兰教法的意见,可以从法律来源中作为法官作出判决的法律考虑因素。法特瓦是由伊斯兰学者或法学家发布的,他们能够根据法律提出需要基本答案的问题,这些问题需要关于宗教或非宗教性质的活动或活动的基本答案。法特瓦成为伊斯兰教法中的一个会议,为人们提出的问题提供答案和解决方案。而当时的穆斯林把法特瓦作为一种矛盾和行为的参考。法特瓦在普通民众中的地位,就像圣战者之间的争论(al-Fatwa fi Haqqil 'Ami kal Adillah fi Haqqil Mujtahid),即法特瓦在伊斯兰法律建设中的位置,要求圣战者提出主张。法特瓦在伊斯兰教法建构中的地位成为本质上为善的行为或活动的法律基础。传递的经典法特瓦(ikhtiyariah)或不具有法律约束力的选择。然而,将道德与穆斯塔法蒂或请求法特瓦的人联系起来。这一点通过接受伊斯兰法律的理论得到了加强,这是每个穆斯林认可和遵守伊斯兰法律的义务的基础,伊斯兰法律的来源是法特瓦,来自哲学、法律和社会学的来源。
Fatwas as a result of human thought use the main legal sources, but can be categorized into ijtihad, because the process of determining fatwas is done through methods determined by the science of ushul fiqh. In judicial practice in Indonesia, fatwas can be included as legal experts' opinions. Fatwa is a legal opinion or opinion on Islamic law on considerations that can be taken from legal sources as legal considerations for judges to give decisions. Fatwas are issued by Islamic scholars or jurisprudents who are able to raise the problem of needs that require basic answers on the basis of the law about activities or activities that can be religious or non-religious in nature. Fatwa becomes one of the sessions in Islamic law to provide answers and solutions to problems raised by the people. While the Muslims at the time of the fatwa as a reference in contradiction and behavior. The position of the fatwa among the general public, is like the argument among the mujtahids (al-Fatwa fi Haqqil 'Ami kal Adillah fi Haqqil Mujtahid) , that is, the placement of the fatwa in the construction of Islamic law that asks for the proposition of the mujtahid. The position of fatwa in the construction of Islamic law becomes the legal basis for an act or activity which is good in nature muamalah. The classic fatwa that was transferred (ikhtiyariah) or a choice that is not legally binding.However, associating morals with mustafti or someone who requests a fatwa. This is reinforced through the theory of acceptance of Islamic law, which is the basis of the obligation of every Muslim to approve and comply with Islamic law, the source of which is fatwa, both from philosophical, juridical, and sociological sources.