在最善意的谎言中,抵抗伟大的意识形态和压制白人至上主义的话语

Abrar Ahmed, Amir Turkey, Abdul Shakoor
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摘要

一个公认的事实是,种族和肤色只是社会上有影响力的集团用来否认任何人的基本人权并将他们排除在社会之外的具有欺骗性的符号和概念。本研究首先考察了非裔美国人社区在制定抵制政治排斥、虚假信息和白人至上主义造成的不合理隔离的策略方面所发挥的作用,以及南希·约翰逊小说《最善良的谎言》中对这些策略的讨论。后现代主义为小说的文本研究提供了理论基础。利奥塔(1979)对主要意识形态的元叙事和解构的怀疑主义概念值得一提。研究表明,美国黑人使用特定的策略来挑战关心白人至上的制度;他们挑战强大的组织,挑战结构性偏见。另一方面,白人至上主义是建立在对其他社会群体的不容忍和不尊重之上的,他们认为黑人天生低人一等,不应该被平等对待。非裔美国人和自由战士制定了计划,通过关注和宣传他们自己的文化和历史,来应对微妙的种族主义和白人至上主义的话语实践。
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RESISTANCE AGAINST GRAND IDEOLOGY AND SUPPRESSIVE DISCOURSE OF WHITE SUPREMACY IN THE KINDEST LIE
It is a well-accepted fact that race and colour are only deceptive symbols and notions that influential groups in society use to justify denying anyone's basic human rights and excluding them from society. The research begins by looking at role played by African American community in defining tactics to resist political exclusion, falsified information, & unjustifiable segregation by white supremacy and its discussive practises in Nancy Johnson novel The Kindest Lie. Theoretical groundwork for the textual study of the chosen novel is provided by postmodernism. Lyotard's (1979) concept of scepticism to metanarrative and deconstruction of major ideologies is worth mentioning. Study shows that Black Americans use specific tactics to challenge system that cares white supremacy; they take on strong organizations and challenge structural prejudices. On other side, white supremacy is built on intolerance and disrespect for other social groups and the belief that Black people are naturally inferior and should not be treated equally. The African American people and freedom fighters made plans to cope with subtly exiting racism & discursive practices of white supremacy by focusing and promoting their own culture and history.
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