知道的人都知道:性别视角理论和考古学

Alison Wylie
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引用次数: 4

摘要

在这篇文章中,我认为——通过揭露被视为理所当然的框架假设的男性中心主义,并对根深蒂固的正当性规范的可靠性提出质疑——性别考古学最好被理解为一种不情愿的社会建构主义。它无意中暴露了基础承诺,内容和实践的偶然性,这些承诺被认为是中立的,与实践者的处境利益有关,与上下文无关,跨历史稳定。但是,我认为,性别考古学的这些更激进的含义,远没有致命地破坏这项事业的客观性,而是说明了社会建构主义分析作为一种认知资源的价值。我们应该关注它的积极认知作用,它可以作为各种变革性批评的催化剂,这些批评对科学的良好运作至关重要。我认为,对持续的建构主义分析的承诺应该是客观性的程序主义概念的核心组成部分,它严肃地对待调动而不是边缘化所处位置的知识者的各种认知资源的需要
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Os que conhecem, conhecem bem: teoria do ponto de vista e arqueologia de gênero
In this article, I argue that – in exposing the androcentrism of taken-for-granted framework assumptions and calling into question the reliability of entrenched norms of justifi cation – gender archaeology is best understood as a form of reluctant social constructivism. It inadvertently exposes the contingency of foundational commitments, of content and of practice, that had been presumed to be neutral with respect to the situated interests of practitioners, context-independent and trans-historically stable. But, far from fatally undermining the objectivity of the enterprise, I argue that these more radical implications of gender archaeology illustrate the value of social constructionist analysis as an epistemic resource. We should attend to the positive epistemic role it can play as a catalyst for the kinds of transformative criticism that are essential to well-functioning science. I argue that a commitment to ongoing constructionist analysis should be a central component of proceduralist conceptions of objectivity that take seriously the need to mobilize rather than marginalize the diverse epistemic resources of situated knowers
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