科学种族主义、社会达尔文主义与全球种族秩序

Alexander D. Barder
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引用次数: 0

摘要

本章的前提是阐明19世纪全球政治和秩序的不同本体论。国际关系理论理所当然地认为一个很大程度上是非历史的以国家为中心的本体论,它将一个特定的以欧洲为中心的国家和国家体系具体化为全球政治的体现。相反,本章将重点放在种族、种族等级和种族差异的另一种本体论上,这些本体论对于定义帝国全球政治和秩序的内容具有重要意义。本章将科学种族主义和社会达尔文主义的出现置于背景中,作为定义影响差异和暴力政治的政治想象的关键知识要素。这一章表明,这一思想史揭示了一个从根本上被种族化的全球秩序,全球暴力被理解和实践为种族战争。
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Scientific Racism, Social Darwinism, and Global Racial Order
The premise of this chapter is the elucidation of a different ontology of global politics and order of the nineteenth century. International relations theory takes for granted a largely ahistorical state-centric ontology, which reifies a specific Eurocentric state and state system as the embodiment of global politics. Instead this chapter focuses on an alternative ontology of race, racial hierarchy, and racial difference as significant for defining the content of an imperial global politics and order. The chapter places into context the emergence of scientific racism and social Darwinism as key intellectual elements in defining a political imaginary that influenced the politics of difference and violence. The chapter shows that this intellectual history reveals a global order that was fundamentally racialized and that global violence was understood and practiced as race war.
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