通过奴隶之家:纪念散居的黑人的起源

Taneshia W. Albert, Lindsay Tan
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引用次数: 0

摘要

围绕拆除帝国主义者、奴隶主和奴隶贩子雕像的争论提出了一个问题,即如何以文化谦逊的态度纪念阴暗的历史真相。塞内加尔gorsamoe岛上的奴隶之家代表了跨大西洋奴隶贸易造成的持久文化创伤中恢复的文化认同、归属感和场所创造的联系。作者以女儿为方法论(Evans-Winters 2019: 1),讨论了艺术的象征性质,以纪念帝国主义和种族主义意识形态塑造的转型通道。艺术与文化之间的关键关系体现在建筑形式中,通过(1)归属作为成员和身份的人类学概念,(2)建筑作为艺术在过去和现在的社会和政治问题中的直接人类情感/情感影响,以及(3)艺术作为基于文化创伤和社区空间的文化内互动来探索。理论框架:批判种族理论。方法:自我民族志叙事。结果:《奴隶之家》讲述了一个关键的文化时刻,它塑造了一个新的文化流散的创造。对于那些祖先从非洲大陆迁徙而来的人来说,这座历史建筑已经成为一个神圣的精神圣地。其建筑形式的遗迹揭示了发生在这里的被遗忘的奴隶剥削历史。这座纪念碑讲述了在公共领域为黑人身体、黑人设计和黑人身份创造安全空间的持续斗争。这件文物的文化记忆,以及所有由帝国主义和种族主义塑造的时刻和纪念,困扰着我们当前的现实。正如艺术在歌颂如今已经过时的叙事方面发挥了作用一样,它也可能重新构建这些阴暗的历史真相。艺术可以提升当代叙事,通过对这些纪念碑、空间和文物的持续第一人称体验,拥抱文化谦逊,并与文化能力对话。
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Through the House of Slaves: A memorial to the origins of the Black diaspora
The debate surrounding the removal of statues of imperialists, slave owners and slave traders raises the question of how to memorialize sombre historical truths with cultural humility. The House of Slaves on Gorée Island, Senegal, represents the connections of cultural identity, belonging and placemaking reclaimed from the enduring cultural trauma of the Trans-Atlantic slave trade. Using daughtering as a methodology (Evans-Winters 2019: 1), the authors present a discussion about the symbolic nature of art that memorializes a transformational passage shaped by imperialism and racist ideology. The critical relationship between art and culture as embodied in an architectural form is explored through (1) the anthropological notion of belonging as membership and identity, (2) the direct human affective/emotional impact of architecture as art in the social and political issues of past and present and (3) art as an intracultural interaction based in cultural trauma and community spaces. Theoretical Framework: critical race theory. Method: autoethnographic narrative. Results: The House of Slaves speaks of a critical cultural moment that shaped the creation of a new cultural diaspora. This historical structure has become a sacred, spiritual Mecca for those whose ancestors were displaced from continental Africa. The remains of its architectural form reveal the forgotten history of slave exploitation that happened here. This memorial speaks of the continued struggle to make a space safe for Black bodies, Black design and Black identity within the public sphere. The cultural memory of this artefact, and all moments and memorials shaped by imperialism and racism, haunt our present reality. Just as art played a role in celebrating now-outdated narratives, it may also reframe these sombre historical truths. Art can elevate contemporary narratives that embrace cultural humility and speak to cultural competence through the continued first-person experiences of these monuments, spaces and artefacts.
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