Jean-Pierre Bacot, F. Thomas, Gustave-Charles Toussaint
{"title":"非藏语文学","authors":"Jean-Pierre Bacot, F. Thomas, Gustave-Charles Toussaint","doi":"10.1515/9783110715309-011","DOIUrl":null,"url":null,"abstract":"Bacot, Jaques, Frederick W. Thomas and Gustave C. Toussaint. Documents de Touen-houang relatifs à l’histoire du Tibet. Paris: Libraire Orientaliste Paul Geuthner, 1940–1946. Beckwith, Christopher I. The Tibetan Empire in Central Asia: A History of the Struggle for Great Power among Tibetans, Turks, Arabs, and Chinese During the Early Middle Ages. Princeton: Princeton University Press, 1987. Beckwith, Christopher I. and Michael L. Walter. “On the Meaning of Old Tibetan rje-blon During the Tibetan Empire Period.” Journal Asiatique 298, no. 2 (2010): 535–548. Beyer, Stephan. Magic and Ritual in Tibet: The Cult of Tara. Delhi: Motilal Banarsidass, 1988. Bhattacharya, Gouriswar. “How to Justify the Spelling of the Buddhist Hybrid Sanskrit Term Bodhisatva?” In From Turfan to Ajanta: Festschrift for Dieter Schlingloff on the Occasion of his Eightieth Birthday, edited by Eli Franco and Monika Zin, vol. 2, 35–50. Rupandehi: Lumbini International Research Institute, 2010. Blondeau, Anne-Marie. “Religions tibétaines.” Annuaire de École pratique des hautes études, Section des sciences religieuses 99, 1990–1991 (1990): 69–74. Bogoslovskij, Vladimir. Essai sur l’histoire du peuple tibétaine ou la naissance d’une société de classes. Paris: Librairie C. Klincksieck, 1972. Bray, John. “Obituary | Tsering Dhundup Gonkatsang (1951–2018).” HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies 38, no. 2 (2018): 122–124. Bretfeld, Sven. “The “Great Debate” of bSam yas: Construction and Deconstruction of a Tibetan Buddhist Myth.” Asiatische Studien 58, no. 1 (2004): 15–56. Broido, Michael. “Sa-skya Paṇḍita, the White Panacea and the Hva-Shang Doctrine.” Journal of the International Association of Buddhist Studies 10, no. 2 (1987): 27–68. Broughton, Jeffrey L. “Early Ch’an Schools in Tibet.” In Studies in Ch’an and Hua-yen, edited by Richard M. Gimello and Peter N. Gregory, 1–68. Honolulu: University of Hawaii Press, 1983. Bu ston Rin chen grub. History of Buddhism (Chos-ḥbyung). Translated by Eugéne Obermiller. Heidelberg: In kommission bei O. Harrassowitz, 1931. Cantwell, Cathy and Robert Mayer. Early Tibetan Documents on Phur pa from Dunhuang. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008. Cantwell, Cathy and Robert Mayer. A Noble Noose of Methods, The Lotus Garland Synopsis: A Mahāyoga Tantra and its Commentary. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2012. Cantwell, Cathy and Robert Mayer. “Representations of Padmasambhava in Early Post-Imperial Tibet.” In Tibet after Empire: Culture, Society and Religion Between 850–1000, Proceedings of the Seminar Held in Lumbini, Nepal, March 2011, edited by Christoph Cüppers, Robert Mayer and Michael Walter, 19–50. Lumbini: Lumbini International Research Institute, 2013. Reprint, Zentralasiatische Studien 45 (2016), 41–76. Carter, Martha L. “Three Silver Vessels from Tibet’s Earliest Historical Era: a Preliminary Study.” Cleveland Studies in the History of Art 5 (1998): 22–47. Chag-Lo-tsā-ba and George Roerich. Biography of Dharmasvāmin (Chag Lo Tsa-Ba Chos-Rje-Dpal): A Tibetan Monk Pilgrim. Translated by George Roerich, with a historical and critical introduction by Anant S. Altekar. Patna: K. P. Jayaswal Research Institute, 1959. Coblin, W. South. “A Reexamination of the Second Edict of Khri-srong-lde-btsan.” In Reflections on Tibetan Culture: Essays in Memory of Turrell V. Wylie, edited by Lawrence Epstein and Richard Sherburne, 165–185. New York: The Edwin Mellen Press, 1990. Coblin, W. South. “On Certain Functions of ’a-chung in Early Tibetan Transcriptional Texts.” Linguistics of the Tibeto-Burman Area 25, no. 2 (2002): 169–185. Czaja, Olaf. Medieval Rule in Tibet: The Rlangs Clan and the Political and Religious History of the Ruling House of Phag mo gru pa. With a Study of the Monastic Art of Gdan sa mthil. Vienna: Österreichische Akademie der Wissenschaften, 2013. Davidson, Ronald. Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture. New York: Columbia University Press, 2005. Demiéville, Paul. Le Concile de Lhasa: une controverse sur le quiétisme entre Bouddhistes de l’Inde et de la Chine au VIIIe siècle de l’ère chrétienne. Paris: Impr. nationale de France, 1952. Demiéville, Paul. “Récents travaux sur Touen-Houang.” T’oung Pao 56 (1970): 1–95. Demiéville, Paul. “L’Introduction au Tibet du Bouddhisme Sinisé d’apres les Manuscrits de Touen-Houang.” In Contributions aux Études sur Touen-Houeng, edited by Michel Soymie, 1–16. Paris: Librairie Droz, 1979. Diemberger, Hildegard. “Padmasambhava’s Unfinished Job: The Subjugation of Local Deities as Described in the dBa’-bzhed in Light of Contemporary Practices of Spirit Possession.” In Pramāṇakīrtiḥ: Papers Dedicated to Ernst Steinkellner on the Occasion of His 70th Birthday, edited by Birgit Kellner, Helmut Krasser, Horst Lasic, Michael T. Wieser-Much and Helmut Tauscher, 85–94. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2007. Denwood, Philip. “Some Remarks on the Status and Dating of the sBa bzhed.” The Tibet Journal 15, no. 4 (1999): 135–148. Doney, Lewis. “Nyang ral Nyi ma ’od zer and the Testimony of Ba.” Bulletin of Tibetology 49, no. 1 (2013): 7–38. Doney, Lewis. “Emperor, Dharmaraja, Bodhisattva? Inscriptions from the Reign of Khri Srong lde brtsan.” Journal of Research Institute, Kobe City University of Foreign Studies 51 (2013): 63–84. Doney, Lewis. The Zangs gling ma: The First Padmasambhava Biography: Two Exemplars of its Earliest Attested Recension. Andiast: International Institute for Tibetan and Buddhist Studies, 2014. Doney, Lewis. “Early Bodhisattva-Kingship in Tibet: The Case of Tri Songdétsen.” Cahiers d’Extême-Asie 24 (2015): 29–47. Doney, Lewis. “A Richness of Detail: Sangs rgyas gling pa and the Padma bka’ thang.” Revue d’Etudes Tibétaines 37 (2016): 69–97. Doney, Lewis. “The Glorification of Eighth-Century Imperial Law in Early Tibetan Buddhist Historiography.” Cahiers d’Extrême-Asie 26 (2017): 1–20. Doney, Lewis. “Narrative Transformations: The Spiritual Friends of Khri Srong lde brtsan.” In Interaction in the Himalayas and Central Asia: Processes of Transfer, Translation and Non-Tibetan Language Literature","PeriodicalId":371094,"journal":{"name":"Bringing Buddhism to Tibet","volume":"103 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Non-Tibetan Language Literature\",\"authors\":\"Jean-Pierre Bacot, F. Thomas, Gustave-Charles Toussaint\",\"doi\":\"10.1515/9783110715309-011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Bacot, Jaques, Frederick W. Thomas and Gustave C. Toussaint. Documents de Touen-houang relatifs à l’histoire du Tibet. Paris: Libraire Orientaliste Paul Geuthner, 1940–1946. Beckwith, Christopher I. The Tibetan Empire in Central Asia: A History of the Struggle for Great Power among Tibetans, Turks, Arabs, and Chinese During the Early Middle Ages. Princeton: Princeton University Press, 1987. Beckwith, Christopher I. and Michael L. Walter. “On the Meaning of Old Tibetan rje-blon During the Tibetan Empire Period.” Journal Asiatique 298, no. 2 (2010): 535–548. Beyer, Stephan. Magic and Ritual in Tibet: The Cult of Tara. Delhi: Motilal Banarsidass, 1988. Bhattacharya, Gouriswar. “How to Justify the Spelling of the Buddhist Hybrid Sanskrit Term Bodhisatva?” In From Turfan to Ajanta: Festschrift for Dieter Schlingloff on the Occasion of his Eightieth Birthday, edited by Eli Franco and Monika Zin, vol. 2, 35–50. Rupandehi: Lumbini International Research Institute, 2010. Blondeau, Anne-Marie. “Religions tibétaines.” Annuaire de École pratique des hautes études, Section des sciences religieuses 99, 1990–1991 (1990): 69–74. Bogoslovskij, Vladimir. Essai sur l’histoire du peuple tibétaine ou la naissance d’une société de classes. Paris: Librairie C. Klincksieck, 1972. Bray, John. “Obituary | Tsering Dhundup Gonkatsang (1951–2018).” HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies 38, no. 2 (2018): 122–124. Bretfeld, Sven. “The “Great Debate” of bSam yas: Construction and Deconstruction of a Tibetan Buddhist Myth.” Asiatische Studien 58, no. 1 (2004): 15–56. Broido, Michael. “Sa-skya Paṇḍita, the White Panacea and the Hva-Shang Doctrine.” Journal of the International Association of Buddhist Studies 10, no. 2 (1987): 27–68. Broughton, Jeffrey L. “Early Ch’an Schools in Tibet.” In Studies in Ch’an and Hua-yen, edited by Richard M. Gimello and Peter N. Gregory, 1–68. Honolulu: University of Hawaii Press, 1983. Bu ston Rin chen grub. History of Buddhism (Chos-ḥbyung). Translated by Eugéne Obermiller. Heidelberg: In kommission bei O. Harrassowitz, 1931. Cantwell, Cathy and Robert Mayer. Early Tibetan Documents on Phur pa from Dunhuang. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008. Cantwell, Cathy and Robert Mayer. A Noble Noose of Methods, The Lotus Garland Synopsis: A Mahāyoga Tantra and its Commentary. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2012. Cantwell, Cathy and Robert Mayer. “Representations of Padmasambhava in Early Post-Imperial Tibet.” In Tibet after Empire: Culture, Society and Religion Between 850–1000, Proceedings of the Seminar Held in Lumbini, Nepal, March 2011, edited by Christoph Cüppers, Robert Mayer and Michael Walter, 19–50. Lumbini: Lumbini International Research Institute, 2013. Reprint, Zentralasiatische Studien 45 (2016), 41–76. Carter, Martha L. “Three Silver Vessels from Tibet’s Earliest Historical Era: a Preliminary Study.” Cleveland Studies in the History of Art 5 (1998): 22–47. Chag-Lo-tsā-ba and George Roerich. Biography of Dharmasvāmin (Chag Lo Tsa-Ba Chos-Rje-Dpal): A Tibetan Monk Pilgrim. Translated by George Roerich, with a historical and critical introduction by Anant S. Altekar. Patna: K. P. Jayaswal Research Institute, 1959. Coblin, W. South. “A Reexamination of the Second Edict of Khri-srong-lde-btsan.” In Reflections on Tibetan Culture: Essays in Memory of Turrell V. Wylie, edited by Lawrence Epstein and Richard Sherburne, 165–185. New York: The Edwin Mellen Press, 1990. Coblin, W. South. “On Certain Functions of ’a-chung in Early Tibetan Transcriptional Texts.” Linguistics of the Tibeto-Burman Area 25, no. 2 (2002): 169–185. Czaja, Olaf. Medieval Rule in Tibet: The Rlangs Clan and the Political and Religious History of the Ruling House of Phag mo gru pa. With a Study of the Monastic Art of Gdan sa mthil. Vienna: Österreichische Akademie der Wissenschaften, 2013. Davidson, Ronald. Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture. New York: Columbia University Press, 2005. Demiéville, Paul. Le Concile de Lhasa: une controverse sur le quiétisme entre Bouddhistes de l’Inde et de la Chine au VIIIe siècle de l’ère chrétienne. Paris: Impr. nationale de France, 1952. Demiéville, Paul. “Récents travaux sur Touen-Houang.” T’oung Pao 56 (1970): 1–95. Demiéville, Paul. “L’Introduction au Tibet du Bouddhisme Sinisé d’apres les Manuscrits de Touen-Houang.” In Contributions aux Études sur Touen-Houeng, edited by Michel Soymie, 1–16. Paris: Librairie Droz, 1979. Diemberger, Hildegard. “Padmasambhava’s Unfinished Job: The Subjugation of Local Deities as Described in the dBa’-bzhed in Light of Contemporary Practices of Spirit Possession.” In Pramāṇakīrtiḥ: Papers Dedicated to Ernst Steinkellner on the Occasion of His 70th Birthday, edited by Birgit Kellner, Helmut Krasser, Horst Lasic, Michael T. Wieser-Much and Helmut Tauscher, 85–94. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2007. 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Doney, Lewis. “The Glorification of Eighth-Century Imperial Law in Early Tibetan Buddhist Historiography.” Cahiers d’Extrême-Asie 26 (2017): 1–20. 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Bacot, Jaques, Frederick W. Thomas and Gustave C. Toussaint. Documents de Touen-houang relatifs à l’histoire du Tibet. Paris: Libraire Orientaliste Paul Geuthner, 1940–1946. Beckwith, Christopher I. The Tibetan Empire in Central Asia: A History of the Struggle for Great Power among Tibetans, Turks, Arabs, and Chinese During the Early Middle Ages. Princeton: Princeton University Press, 1987. Beckwith, Christopher I. and Michael L. Walter. “On the Meaning of Old Tibetan rje-blon During the Tibetan Empire Period.” Journal Asiatique 298, no. 2 (2010): 535–548. Beyer, Stephan. Magic and Ritual in Tibet: The Cult of Tara. Delhi: Motilal Banarsidass, 1988. Bhattacharya, Gouriswar. “How to Justify the Spelling of the Buddhist Hybrid Sanskrit Term Bodhisatva?” In From Turfan to Ajanta: Festschrift for Dieter Schlingloff on the Occasion of his Eightieth Birthday, edited by Eli Franco and Monika Zin, vol. 2, 35–50. Rupandehi: Lumbini International Research Institute, 2010. Blondeau, Anne-Marie. “Religions tibétaines.” Annuaire de École pratique des hautes études, Section des sciences religieuses 99, 1990–1991 (1990): 69–74. Bogoslovskij, Vladimir. Essai sur l’histoire du peuple tibétaine ou la naissance d’une société de classes. Paris: Librairie C. Klincksieck, 1972. Bray, John. “Obituary | Tsering Dhundup Gonkatsang (1951–2018).” HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies 38, no. 2 (2018): 122–124. Bretfeld, Sven. “The “Great Debate” of bSam yas: Construction and Deconstruction of a Tibetan Buddhist Myth.” Asiatische Studien 58, no. 1 (2004): 15–56. Broido, Michael. “Sa-skya Paṇḍita, the White Panacea and the Hva-Shang Doctrine.” Journal of the International Association of Buddhist Studies 10, no. 2 (1987): 27–68. Broughton, Jeffrey L. “Early Ch’an Schools in Tibet.” In Studies in Ch’an and Hua-yen, edited by Richard M. Gimello and Peter N. Gregory, 1–68. Honolulu: University of Hawaii Press, 1983. Bu ston Rin chen grub. History of Buddhism (Chos-ḥbyung). Translated by Eugéne Obermiller. Heidelberg: In kommission bei O. Harrassowitz, 1931. Cantwell, Cathy and Robert Mayer. Early Tibetan Documents on Phur pa from Dunhuang. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008. Cantwell, Cathy and Robert Mayer. A Noble Noose of Methods, The Lotus Garland Synopsis: A Mahāyoga Tantra and its Commentary. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2012. Cantwell, Cathy and Robert Mayer. “Representations of Padmasambhava in Early Post-Imperial Tibet.” In Tibet after Empire: Culture, Society and Religion Between 850–1000, Proceedings of the Seminar Held in Lumbini, Nepal, March 2011, edited by Christoph Cüppers, Robert Mayer and Michael Walter, 19–50. Lumbini: Lumbini International Research Institute, 2013. Reprint, Zentralasiatische Studien 45 (2016), 41–76. Carter, Martha L. “Three Silver Vessels from Tibet’s Earliest Historical Era: a Preliminary Study.” Cleveland Studies in the History of Art 5 (1998): 22–47. Chag-Lo-tsā-ba and George Roerich. Biography of Dharmasvāmin (Chag Lo Tsa-Ba Chos-Rje-Dpal): A Tibetan Monk Pilgrim. Translated by George Roerich, with a historical and critical introduction by Anant S. Altekar. Patna: K. P. Jayaswal Research Institute, 1959. Coblin, W. South. “A Reexamination of the Second Edict of Khri-srong-lde-btsan.” In Reflections on Tibetan Culture: Essays in Memory of Turrell V. Wylie, edited by Lawrence Epstein and Richard Sherburne, 165–185. New York: The Edwin Mellen Press, 1990. Coblin, W. South. “On Certain Functions of ’a-chung in Early Tibetan Transcriptional Texts.” Linguistics of the Tibeto-Burman Area 25, no. 2 (2002): 169–185. Czaja, Olaf. Medieval Rule in Tibet: The Rlangs Clan and the Political and Religious History of the Ruling House of Phag mo gru pa. With a Study of the Monastic Art of Gdan sa mthil. Vienna: Österreichische Akademie der Wissenschaften, 2013. Davidson, Ronald. Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture. New York: Columbia University Press, 2005. Demiéville, Paul. Le Concile de Lhasa: une controverse sur le quiétisme entre Bouddhistes de l’Inde et de la Chine au VIIIe siècle de l’ère chrétienne. Paris: Impr. nationale de France, 1952. Demiéville, Paul. “Récents travaux sur Touen-Houang.” T’oung Pao 56 (1970): 1–95. Demiéville, Paul. “L’Introduction au Tibet du Bouddhisme Sinisé d’apres les Manuscrits de Touen-Houang.” In Contributions aux Études sur Touen-Houeng, edited by Michel Soymie, 1–16. Paris: Librairie Droz, 1979. Diemberger, Hildegard. “Padmasambhava’s Unfinished Job: The Subjugation of Local Deities as Described in the dBa’-bzhed in Light of Contemporary Practices of Spirit Possession.” In Pramāṇakīrtiḥ: Papers Dedicated to Ernst Steinkellner on the Occasion of His 70th Birthday, edited by Birgit Kellner, Helmut Krasser, Horst Lasic, Michael T. Wieser-Much and Helmut Tauscher, 85–94. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 2007. Denwood, Philip. “Some Remarks on the Status and Dating of the sBa bzhed.” The Tibet Journal 15, no. 4 (1999): 135–148. Doney, Lewis. “Nyang ral Nyi ma ’od zer and the Testimony of Ba.” Bulletin of Tibetology 49, no. 1 (2013): 7–38. Doney, Lewis. “Emperor, Dharmaraja, Bodhisattva? Inscriptions from the Reign of Khri Srong lde brtsan.” Journal of Research Institute, Kobe City University of Foreign Studies 51 (2013): 63–84. Doney, Lewis. The Zangs gling ma: The First Padmasambhava Biography: Two Exemplars of its Earliest Attested Recension. Andiast: International Institute for Tibetan and Buddhist Studies, 2014. Doney, Lewis. “Early Bodhisattva-Kingship in Tibet: The Case of Tri Songdétsen.” Cahiers d’Extême-Asie 24 (2015): 29–47. Doney, Lewis. “A Richness of Detail: Sangs rgyas gling pa and the Padma bka’ thang.” Revue d’Etudes Tibétaines 37 (2016): 69–97. Doney, Lewis. “The Glorification of Eighth-Century Imperial Law in Early Tibetan Buddhist Historiography.” Cahiers d’Extrême-Asie 26 (2017): 1–20. Doney, Lewis. “Narrative Transformations: The Spiritual Friends of Khri Srong lde brtsan.” In Interaction in the Himalayas and Central Asia: Processes of Transfer, Translation and Non-Tibetan Language Literature