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Bringing Buddhism to Tibet最新文献

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Text and Translation 文本与翻译
Pub Date : 2020-12-16 DOI: 10.1515/9783110715309-007
Tsering D. Gonkatsang, Michael D. Willis
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引用次数: 0
Non-Tibetan Language Literature 非藏语文学
Pub Date : 2020-12-16 DOI: 10.1515/9783110715309-011
Jean-Pierre Bacot, F. Thomas, Gustave-Charles Toussaint
Bacot, Jaques, Frederick W. Thomas and Gustave C. Toussaint. Documents de Touen-houang relatifs à l’histoire du Tibet. Paris: Libraire Orientaliste Paul Geuthner, 1940–1946. Beckwith, Christopher I. The Tibetan Empire in Central Asia: A History of the Struggle for Great Power among Tibetans, Turks, Arabs, and Chinese During the Early Middle Ages. Princeton: Princeton University Press, 1987. Beckwith, Christopher I. and Michael L. Walter. “On the Meaning of Old Tibetan rje-blon During the Tibetan Empire Period.” Journal Asiatique 298, no. 2 (2010): 535–548. Beyer, Stephan. Magic and Ritual in Tibet: The Cult of Tara. Delhi: Motilal Banarsidass, 1988. Bhattacharya, Gouriswar. “How to Justify the Spelling of the Buddhist Hybrid Sanskrit Term Bodhisatva?” In From Turfan to Ajanta: Festschrift for Dieter Schlingloff on the Occasion of his Eightieth Birthday, edited by Eli Franco and Monika Zin, vol. 2, 35–50. Rupandehi: Lumbini International Research Institute, 2010. Blondeau, Anne-Marie. “Religions tibétaines.” Annuaire de École pratique des hautes études, Section des sciences religieuses 99, 1990–1991 (1990): 69–74. Bogoslovskij, Vladimir. Essai sur l’histoire du peuple tibétaine ou la naissance d’une société de classes. Paris: Librairie C. Klincksieck, 1972. Bray, John. “Obituary | Tsering Dhundup Gonkatsang (1951–2018).” HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies 38, no. 2 (2018): 122–124. Bretfeld, Sven. “The “Great Debate” of bSam yas: Construction and Deconstruction of a Tibetan Buddhist Myth.” Asiatische Studien 58, no. 1 (2004): 15–56. Broido, Michael. “Sa-skya Paṇḍita, the White Panacea and the Hva-Shang Doctrine.” Journal of the International Association of Buddhist Studies 10, no. 2 (1987): 27–68. Broughton, Jeffrey L. “Early Ch’an Schools in Tibet.” In Studies in Ch’an and Hua-yen, edited by Richard M. Gimello and Peter N. Gregory, 1–68. Honolulu: University of Hawaii Press, 1983. Bu ston Rin chen grub. History of Buddhism (Chos-ḥbyung). Translated by Eugéne Obermiller. Heidelberg: In kommission bei O. Harrassowitz, 1931. Cantwell, Cathy and Robert Mayer. Early Tibetan Documents on Phur pa from Dunhuang. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008. Cantwell, Cathy and Robert Mayer. A Noble Noose of Methods, The Lotus Garland Synopsis: A Mahāyoga Tantra and its Commentary. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2012. Cantwell, Cathy and Robert Mayer. “Representations of Padmasambhava in Early Post-Imperial Tibet.” In Tibet after Empire: Culture, Society and Religion Between 850–1000, Proceedings of the Seminar Held in Lumbini, Nepal, March 2011, edited by Christoph Cüppers, Robert Mayer and Michael Walter, 19–50. Lumbini: Lumbini International Research Institute, 2013. Reprint, Zentralasiatische Studien 45 (2016), 41–76. Carter, Martha L. “Three Silver Vessels from Tibet’s Earliest Historical Era: a Preliminary Study.” Cleveland Studies in the History of Art
维也纳:Arbeitskreis <s:1>藏传佛教研究中心Universität维也纳,2007。Denwood, Philip。“关于sBa的地位和年代的一些评论”。《西藏报》第15期。4(1999): 135-148。多尼,刘易斯。" Nyang ral Nyi ma ' od zer和Ba的证词"藏学通报,第49期。1(2013): 7-38。多尼,刘易斯。“皇上、法王、菩萨?”Khri strong lde brtsan统治时期的铭文。”神户外语外贸大学研究所学报,51(2013):63-84。多尼,刘易斯。《西藏喇嘛传》:第一部莲花生传:最早证实的两个例子。安迪亚斯特:国际藏传佛教研究所,2014。多尼,刘易斯。“西藏早期的菩萨王权:以三松为例”。档案'Extême-Asie 24(2015): 29-47。多尼,刘易斯。“细节的丰富性:唱的是唱的是唱的是唱的是唱的是唱的是唱的是唱的是唱的。”青藏高原学报37(2016):69-97。多尼,刘易斯。“早期藏传佛教史学对八世纪帝国律法的美化”会计手册'Extrême-Asie 26(2017): 1-20。多尼,刘易斯。“叙事转变:Khri strong lde brtsan的精神朋友”在喜马拉雅和中亚的互动中:迁移、翻译和非藏语文学的过程
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引用次数: 0
Tibetan-Language Sources 藏文来源
Pub Date : 2020-12-16 DOI: 10.1515/9783110715309-008
The texts marked “IOL Tib J n” or “Or. n” in this volume come from the Dunhuang cave complex in Mogao, China, as do texts marked “Pelliot tibétain n.” The former two types are now housed in the British Library, the latter in the Bibliothèque nationale de France. Images of most of these manuscripts can be found on the International Dunhuang Project website (http://idp.bl.uk), Gallica (https:// gallica.bnf.fr/) or Artstor (http://www.artstor.org/index. shtml).
标记为“IOL Tib J”或“or”的文本。本卷中的“n”和标有“Pelliot tibsamtain n”的文献来自中国莫高窟敦煌石窟群。前两种现藏于大英图书馆,后一种藏于法国国家图书馆。这些手稿的大部分图片可以在国际敦煌项目网站(http://idp.bl.uk)、Gallica (https:// gallica.bnf.fr/)或Artstor (http://www.artstor.org/index)上找到。shtml)。
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引用次数: 0
Chapter 2 An Archaeology of the Dba’ bzhed Manuscript 第二章Dba’bzhed手稿的考古研究
Pub Date : 2020-12-16 DOI: 10.1515/9783110715309-002
Michael D. Willis, Tsering D. Gonkatsang
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引用次数: 0
Chapter 5 Narrative Sources of the Great Debate 第五章大辩论的叙事来源
Pub Date : 2020-12-16 DOI: 10.1515/9783110715309-005
S. Biondo
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引用次数: 0
Index to the Dba’ bzhed Manuscript Dba ' bzhed手稿索引
Pub Date : 2020-12-16 DOI: 10.1515/9783110715309-009
A note on the sigla used in this index: Tibetan characters provided within round brackets represent further information on the identity of the person or place, e. g. “(བྲམ་ཟེ་)སྐེས་བཟང་,” as that information is found in the Dba’bzhed. Tibetan characters provided within square brackets represent alternative orthographies for a name, e. g. “བུམ་སངས་ [/བུཾ་སངས་],” alternatives that are found in the Dba’ bzhed itself. Tibetan provided within curly brackets represent additional parts of a given name, e. g. “མཆོིམས་ཤག་ཀྱ་{པྲ་བྷ་},” which are inserted into the Dba’ bzhed by means of annotations.
关于本索引中使用的符号的注释:圆括号内提供的藏文字符表示有关人物或地点身份的进一步信息,例如“()”,因为该信息在Dba 'bzhed中可以找到。方括号内提供的藏文字符代表了名称的其他正字法,例如:“膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏膏。”花括号内的藏文表示给定名称的附加部分,例如“”,这些部分通过注释的方式插入到Dba ' bzhed中。
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引用次数: 0
Abbreviations 缩写
Pub Date : 2020-12-16 DOI: 10.1515/9783110715309-203
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引用次数: 0
Chapter 4 Archaisms and the Transmission of the Dba’ bzhed 第四章古文与Dba’bzhed的传递
Pub Date : 2020-12-16 DOI: 10.1515/9783110715309-004
Brandon Dotson
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引用次数: 0
Chapter 3 Reflections on the Original Form and Function of the Testimony of Ba From Dunhuang 第三章对敦煌《巴证言》原初形式与功能的思考
Pub Date : 2020-12-16 DOI: 10.1515/9783110715309-003
Sam van Schaik
The manuscript from the Dunhuang ‘library cave’ containing a portion of the narrative found in the Testimony of Ba was discovered by Kazushi Iwao and myself, and the textual features of the manuscript have been discussed in a jointly-authored article.1 Named the BL fragment in this book, I shall also refer to it as the Testimony fragment in this chapter in order to distinguish it from other fragments from the British Library’s Dunhuang collection. It remains the earliest exemplar of any portion of the text. My intention here is to complement that earlier work by looking more closely at the manuscript itself, using palaeography and codicology to enquire into its original form, the date of its creation, and the social context in which it functioned. I will also consider the relationship between the BL fragment and the later texts of the Testimony, extending earlier comparisons with the Dba’ bzhed by bringing in the manuscript recently published under the name Rba bzhed in the Dpal brtsegs series.2 The manuscript actually comprises two fragments, clearly from the same original piece, that were separately numbered in the British Library sequence Or.8210 (See Figure 3.1) This sequence was intended for the Chinese scrolls acquired by Aurel Stein from Cave 17 in Dunhuang, and sent to the British Museum for cataloguing and numbering. The first part of the sequence (S. 1–6890) contains scrolls mainly from Stein’s first Central Asian expedition, with some 600 at the end from his third expedition. These are followed by twenty printed documents (Or.8210/P.1–
我和岩尾和司发现了敦煌“图书馆洞”的手稿,其中包含《巴证言》中的部分叙述,并在一篇共同撰写的文章中讨论了手稿的文本特征本书将其命名为BL碎片,为了与大英图书馆敦煌馆藏的其他碎片区分开来,在本章中我也将其称为证言碎片。它仍然是文本任何部分中最早的范例。我在这里的目的是通过更仔细地研究手稿本身来补充早期的工作,使用古文学和法典学来探究它的原始形式、创作日期以及它所处的社会背景。我还将考虑BL片段和后来的证词文本之间的关系,通过引入最近在Dpal brtsegs系列中以Rba bzhed的名义出版的手稿,扩展早先与Dba ' bzhed的比较该手稿实际上由两块碎片组成,显然出自同一件原稿,它们分别在大英图书馆序列Or.8210中编号(见图3.1)。这个序列是为斯坦因(Aurel Stein)从敦煌第17窟获得的中国卷轴准备的,并送到大英博物馆进行编目和编号。该序列的第一部分(S. 1-6890)主要包含斯坦因第一次中亚探险的卷轴,最后是他第三次探险的大约600卷。然后是20份印刷文件(Or.8210/P.1 -)
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引用次数: 0
Chapter 1 The Testimony of Ba: Literature and Exemplars 第一章巴的证言:文学与典范
Pub Date : 2020-12-16 DOI: 10.1515/9783110715309-001
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引用次数: 1
期刊
Bringing Buddhism to Tibet
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