族群暴力、选举两极化与穆斯林代表

Hilal Ahmed
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引用次数: 0

摘要

有许多关于印度社群主义的评论、官方报告和经过深入研究的学术书籍,都直接或间接地审视了以暴力为中心的选举政治的本质。然而,我们对穆斯林选举政治的理解非常有限。暴力事件会促使穆斯林在国家层面上策略性地投票,这种观点经常被用来证实社区暴力总是决定穆斯林选举偏好的说法。穆斯林选票银行的想法也是这一论点的扩展版本。本文以2013年穆扎法纳格尔骚乱为背景,试图在2014年大选的背景下重新审视选举两极分化的概念。本文批判性地评估了一种双重主张的价值,即针对穆斯林的社区暴力和有针对性的暴力造成了选举两极分化;而且,只有增加立法机构中穆斯林议员和议员的数量,才能防止这种暴力。
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Communal Violence, Electoral Polarization, and Muslim Representation
There are a number of commentaries, official reports, and well-researched academic books on communalism in India that directly or indirectly look at the nature of violence-centric electoral politics. However, our understanding of Muslim electoral politics is very limited. The belief that violent events persuade Muslims to vote tactically at the national level is often evoked to substantiate the claim that communal violence always determines Muslim electoral preferences. The idea of Muslim vote bank is also an expanded version of this argument. Focusing upon the Muzaffarnagar riots of 2013, this paper makes an attempt to revisit the idea of electoral polarization in the context of the 2014 general election. The paper critically evaluates the merit of a twofold claim that the communal and targeted violence against Muslims produce electoral polarization; and, violence of this kind could only be prevented if the number of Muslim MPs and MLAs in legislative bodies increases.
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