去殖民化的电影教育:为黑人和亚洲人的肤色尝试光照比例和纹理

Yu-Lun Sung
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摘要

电影摄影师被训练来控制和测量一个场景或一张脸的两个部分之间的相对亮度差异,以达到表达的目的。绘画通常被称为灵感,因为从业者学习以美学的方式构图和表现光影。在这方面,值得注意的是,电影制作专业的学生通常学习的画家大多来自文艺复兴传统,他们的作品以白人模特为主。电影教学中种族代表性的差距是明显的,长期以来一直被忽视。本文探讨了电影摄影教育中缺乏多样性的问题,研究了不同的美学传统,如亚洲水墨画,如何为非殖民化传统的照明比例概念铺平了新的道路。通过在大学工作坊中进行的定性和定量案例研究,我讨论了当学生们被要求使用非白色肤色的照明模型以适应他们皮肤的不同反射率时,他们是如何回应黑人和亚洲艺术作品作为视觉参考的。通过比较学习结果和当前优化黑人、亚洲人和少数民族的屏幕表现的行业技术,本文评估了学生如何从促进多元化身份的现代艺术作品中学习,并论证了将更大的包容性融入电影摄影的好处。
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Decolonising cinematography education: experimenting with lighting ratios and textures for Black and Asian skin tones
Cinematographers are trained to control and measure the relative difference in brightness between two parts of a scene, or a face, for expressive purposes. Painting is often referred to for inspiration as practitioners learn to compose and represent light and shadow in an aesthetically considered manner. In this respect, it is noteworthy that the painters generally studied by film-making students are mostly from Renaissance traditions and produced work featuring predominantly White models. This gap of racial representation in cinematographic pedagogy is stark and has long been overlooked. This article mounts an enquiry into the lack of diversity in cinematography education, examining how different aesthetic traditions, such as Asian ink paintings, could pave new ways for decolonising the conventional conceptions of lighting ratios. Drawing on qualitative and quantitative case studies undertaken in university workshops, I discuss how students respond to Black and Asian artwork as visual references when they are tasked with lighting models with non-White skin tones to accommodate the different reflectance of their skins. By comparing the learning outcomes and current industry techniques for optimising screen representation of Black, Asian and minority ethnic groups, the article evaluates how students respond to learning from modern artwork that promotes diverse identities, and argues for the benefits of integrating greater inclusiveness into cinematography.
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