艾迪生和浪漫主义者

G. Dart
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摘要

本章将浪漫主义散文家视为艾迪生的批评者和模仿者。它从1815年至1817年的《圆桌会议》开始,从亨特和黑兹利特试图在各自的时代复兴《闲谈者》和《旁观者》的形式和精神的矛盾尝试开始,同时攻击这两种期刊形成的礼貌共识。这表明兰姆和黑兹利特试图区分斯蒂尔的《八卦》和艾迪生的《旁观者》,前者的期刊随笔形式“第一次轻快的流动”应该是最新鲜、最清晰的,后者的流动已经得到了规范和驯服。它探讨了浪漫主义者,以及更普遍的浪漫主义时期的杂志文化,是如何通过打破礼貌的束缚,以同时代的个人崇拜来寻求重振熟悉的文章形式的。但它也表明,对艾迪生和斯蒂尔在18世纪10年代初享受过的“作者蜜月期”的强烈怀念,如何继续困扰着黑兹利特和兰姆。最后,这一章探讨了黑兹利特是如何将艾迪生从亲密的对话转向疏离的言简意赅的方式作为现代文学发展的寓言,从而将他描绘成现代散文花园中的夏娃,同时也是现代散文最美丽的化身和毁灭的先兆。
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Addison and the Romantics
This chapter looks at the Romantic essayists as critics and emulators of Addison. It begins with ‘The Round Table’ of 1815–17 and Hunt’s and Hazlitt’s paradoxical attempt to revive the form and spirit of The Tatler and Spectator in their own time, while simultaneously attacking the polite consensus that those two periodicals had brought into being. It shows Lamb and Hazlitt seeking to discriminate between ‘Steele’s’ Tatler, in which the ‘first sprightly runnings’ of the periodical essay form had supposedly run freshest and clearest, and ‘Addison’s’ Spectator, in which that flow had been regulated and tamed. It explores how the Romantics, and Romantic-period magazine culture more generally, sought to revitalize the familiar essay form by breaking down its straitjacket of politeness with the contemporaneous cult of personality. But it also shows how a powerful nostalgia for the ‘honeymoon of authorship’ that had been enjoyed by Addison and Steele in the early 1710s continued to haunt both Hazlitt and Lamb. Finally, the chapter looks at the way in which Hazlitt made Addison’s supposed move away from conversational intimacy towards alienated sententiousness an allegory of the development of modern literature more generally, thus characterizing him as a kind of Eve in the garden of modern prose, at one and the same time its fairest embodiment and the harbinger of its ruin.
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Nature and Imagination Sociability and Polite Improvement in Addison’s Periodicals Addison and France Addison and the Victorians Addison as Translator
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